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The Bedouins are the Worst in Disbelief and Hypocrisy

Allah states that there are disbelievers, hypocrites and believers among the bedouins. He also states that the disbelief and hypocrisy of the bedouins is worse and deeper than the disbelief and hypocrisy of others. They are the most likely of being ignorant of the commandments that Allah has revealed to His Messenger . Al-A`mash narrated that Ibrahim said, "A bedouin man sat next to Zayd bin Sawhan while he was speaking to his friends. Zayd had lost his hand during the battle of Nahawand. The bedouin man said, `By Allah! I like your speech. However, your hand causes me suspicion.' Zayd said, `Why are you suspicious because of my hand, it is the left hand (that is cut)' The bedouin man said, `By Allah! I do not know which hand they cut off (for committing theft), is it the right or the left' Zayd bin Sawhan said, `Allah has said the truth,

﴿ ٱلۡأَعۡرَابُ أَشَدُّ ڪُفۡرً۬ا وَنِفَاقً۬ا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ‌ۗ

(The bedouins are the worst in disbelief and hypocrisy, and more likely to not know the limits which Allah has revealed to His Messenger.)'' Imam Ahmad narrated that Ibn `Abbas said that the Messenger of Allah said,

« مَنْ سَكَنَ الْبَادِيَةَ جَفَا، وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ، وَمَنْ أَتَى السُّلْطَانَ افْتُتِن »

(He who lives in the desert becomes hard-hearted, he who follows the game becomes heedless, and he who associates with the rulers falls into Fitnah.) Abu Dawud, At-Tirmidhi and An-Nasa'i collected this Hadith. At-Tirmidhi said, "Hasan Gharib.'' The Prophet once had to give a bedouin man many gifts because of what he gave him as a gift, until the bedouin became satisfied. The Prophet said,

« لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيَ أَوْ ثَقَفِيَ أَوْ أَنْصَارِيَ أَوْ دَوْسِي »

(I almost decided not to accept a gift except from someone from Quraysh, Thaqafi, the Ansar or Daws.) This is because these people lived in cities, Makkah, At- Ta'if, Al-Madinah and Yemen, and therefore, their conduct and manners are nicer than that of the hard-hearted bedouins. Allah said next,

﴿ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬

(And Allah is All-Knower, All-Wise.) Allah knows those who deserve to be taught faith and knowledge, He wisely distributes knowledge or ignorance, faith or disbelief and hypocrisy between His servants. He is never questioned as to what He does, for He is the All-Knower, All-Wise. Allah also said that among bedouins are those,

﴿ مَن يَتَّخِذُ مَا يُنفِقُ

(who look upon what they spend), in the cause of Allah,

﴿ مَغۡرَمً۬ا

(as a fine), as a loss and a burden,

﴿ وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآٮِٕرَ‌ۚ

(and watch for calamities for you), awaiting afflictions and disasters to strike you,

﴿ عَلَيۡهِمۡ دَآٮِٕرَةُ ٱلسَّوۡءِ‌ۗ

(on them be the calamity of evil), evil will touch them instead,

﴿ وَٱللَّهُ سَمِيعٌ عَلِيمٌ۬

(And Allah is All-Hearer, All-Knower.) Allah hears the invocation of His servants and knows who deserves victory, who deserve failure. Allah's said;

﴿ وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَـٰتٍ عِندَ ٱللَّهِ وَصَلَوَٲتِ ٱلرَّسُولِ‌ۚ

(And of the bedouins there are some who believe in Allah and the Last Day, and look upon what they spend (in Allah's cause) as means of nearness to Allah, and a cause of receiving the Messenger's invocations.) This is the type of praiseworthy bedouins. They give charity in Allah's cause as way of achieving nearness to Allah and seeking the Messenger's invocation for their benefit,

﴿ أَلَآ إِنَّہَا قُرۡبَةٌ۬ لَّهُمۡ‌ۚ

(Indeed these are a means of nearness for them.) they will attain what they sought,

﴿ سَيُدۡخِلُهُمُ ٱللَّهُ فِى رَحۡمَتِهِۦۤ‌ۗ إِنَّ ٱللَّهَ غَفُورٌ۬ رَّحِيمٌ۬

(Allah will admit them to His mercy. Certainly Allah is Oft-Forgiving, Most Merciful.)

﴿ وَٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى تَحۡتَهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۚ ذَٲلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

(100. And the foremost to embrace Islam of the Muhajirin and the Ansar and also those who followed them exactly (in faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.)

Virtues of the Muhajirin, Ansar and Those Who followed Them in Faith

Allah mentions that He is pleased foremost with the Muhajirin, Ansar and those who followed them in faith, and that they are well-pleased with Him, for He has prepared for them the gardens of delight and eternal joy. Ash-Sha`bi said that,

﴿ وَٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ

(The foremost Muhajirin and Ansar) are those who conducted the pledge of Ar-Ridwan in the year of Hudaybiyyah. Abu Musa Al-Ash`ari, Sa`id bin Al-Musayyib, Muhammad bin Sirin, Al-Hasan and Qatadah said that they are those who performed the prayer towards the two Qiblahs with the Messenger of Allah (first toward Jerusalem and later toward the Ka`bah). Allah, the Most Great, stated that He is pleased foremost with the Muhajirin, the Ansar and those who followed their lead with excellence. Therefore, woe to those who dislike or curse them, or dislike or curse any of them, especially their master after the Messenger, the best and most righteous among them, the Siddiq (the great truthful one) and the grand Khalifah, Abu Bakr bin Abi Quhafah, may Allah be pleased with him. The failure group, the Rafidah (a sect of Shiites), are the enemies of the best Companions, they hate and curse them, we seek refuge with Allah from such evil. This indicates that the minds of these people are twisted and their hearts turned upside down, for where are they in relation to believing in the Qur'an They curse those whom Allah stated He is pleased with! As for the followers of the Sunnah, they are pleased with those whom Allah is pleased with, curse whomever Allah and His Messenger curse, and give their loyalty to Allah's friends and show enmity to the enemies of Allah. They are followers not innovators, imitating (the Sunnah) they do not initiate it on their own. They are indeed the party of Allah, the successful, and Allah's faithful servants.

﴿ وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَـٰفِقُونَ‌ۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ‌ۖ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡ‌ۖ نَحۡنُ نَعۡلَمُهُمۡ‌ۚ سَنُعَذِّبُہُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ۬

(101. And among the bedouins around you, some are hypocrites, and so are some among the people of Al-Madinah who persist in hypocrisy; you know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment.)

Hypocrites among the Bedouins and Residents of Al-Madinah

Allah informs His Messenger, peace be upon him, that among the bedouins around Al-Madinah there are hypocrites and in Al-Madinah itself, those,

﴿ مَرَدُواْ عَلَى ٱلنِّفَاقِ

(who persist in hypocrisy;) meaning they insisted on hypocrisy and continued in it Allah's statement,

﴿ لَا تَعۡلَمُهُمۡ‌ۖ نَحۡنُ نَعۡلَمُهُمۡ‌ۚ

(you know them not, We know them), does not contradict His other statement,

﴿ وَلَوۡ نَشَآءُ لَأَرَيۡنَـٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَـٰهُمۡ‌ۚ وَلَتَعۡرِفَنَّهُمۡ فِى لَحۡنِ ٱلۡقَوۡلِ‌ۚ

(Had We willed, We could have shown them to you, and you should have known them by their marks; but surely, you will know them by the tone of their speech!) (47:30), because the latter Ayah describes them by their characteristics, not that the Messenger knows all those who have doubts and hypocrisy. The Messenger knew that some of those who associated with him from the people of Al-Madinah were hypocrites, and he used to see them day and night (but did not know who they were exactly). We mentioned before in the explanation of,

﴿ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْ‌ۚ

(...and they resolved that (plot) which they were unable to carry out...)(9:74) that the Prophet informed Hudhayfah of the names of fourteen or fifteen hypocrites. This knowledge is specific in this case, not that the Messenger of Allah was informed of all their names, and Allah knows best. `Abdur-Razzaq narrated that Ma`mar said that Qatadah commented on this Ayah (9:101), "What is the matter with some people who claim to have knowledge about other people, saying, `So-and-so is in Paradise and so-and-so is in the Fire.' If you ask any of these people about himself, he would say, `I do not know (if I will end up in Paradise or the Fire)!' Verily, you have more knowledge of yourself than other people. You have assumed a job that even the Prophets before you refrained from assuming. Allah's Prophet Nuh said,

﴿ وَمَا عِلۡمِى بِمَا كَانُواْ يَعۡمَلُونَ

(And what knowledge have I of what they used to do) (26:112) Allah's Prophet Shu`ayb said,

﴿ بَقِيَّتُ ٱللَّهِ خَيۡرٌ۬ لَّكُمۡ إِن ڪُنتُم مُّؤۡمِنِينَ‌ۚ وَمَآ أَنَا۟ عَلَيۡكُم بِحَفِيظٍ۬

(That which is left by Allah for you (after giving the rights of the people) is better for you, if you are believers. And I am not a guardian over you) (11:86), while Allah said to His Prophet ,

﴿ لَا تَعۡلَمُهُمۡ‌ۖ نَحۡنُ نَعۡلَمُهُمۡ‌ۚ

(you know them not, We know them.)'' Mujahid said about Allah's statement,

﴿ سَنُعَذِّبُہُم مَّرَّتَيۡنِ

(We shall punish them twice), "By killing and capture.'' In another narration he said, "By hunger and torment in the grave,

﴿ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ۬

(and thereafter they shall be brought back to a great (horrible) torment.)'' `Abdur-Rahman bin Zayd bin Aslam said, "The torment in this life strikes their wealth and offspring,'' and he recited this Ayah,

﴿ فَلَا تُعۡجِبۡكَ أَمۡوَٲلُهُمۡ وَلَآ أَوۡلَـٰدُهُمۡ‌ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَہُم بِہَا فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا

(So let not their wealth nor their children amaze you; Allah only wants to punish them with these things in the life of this world.) (9:55) These afflictions torment them, but will bring reward for the believers. As for the torment in the Hereafter, it is in the Fire,

﴿ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ۬

(and thereafter they shall be brought back to a great (horrible) torment.)

﴿ وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِہِمۡ خَلَطُواْ عَمَلاً۬ صَـٰلِحً۬ا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡہِمۡ‌ۚ إِنَّ ٱللَّهَ غَفُورٌ۬ رَّحِيمٌ

(102. And (there are) others who have acknowledged their sins, they have mixed a deed that was righteous with another that was evil. Perhaps Allah will turn unto them in forgiveness. Surely, Allah is Oft-Forgiving, Most Merciful.)

Some Believers stayed away from Battle because They were Lazy

After Allah explained the characteristics of the hypocrites who stayed away from battle because they sought to avoid it out of denial and doubt, He then mentioned the disobedient who stayed away from Jihad due to laziness and preferring comfort, even though they truely believed,

﴿ وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِہِمۡ

(And others who have acknowledged their sins,) These people admitted their error to themselves and their Lord. They had performed good deeds before, as well as, this evil deed that they committed. For them there was forgiveness and pardon of Allah. This Ayah is general, covering all sinners who combine good and evil deeds, thus becoming partly impure, even though it was revealed about some people in specific. Ibn `Abbas said that,

﴿ وَءَاخَرُونَ

(And (there are) others), refers to Abu Lubabah and some of his friends who stayed away from the battle of Tabuk and the Messenger of Allah . When the Messenger of Allah returned from that battle, this group, Abu Lubabah and five, seven or nine with him, tied themselves to the pillars of the Masjid and refused to let anyone untie them except the Messenger of Allah . When this Ayah was revealed,

﴿ وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِہِمۡ

(And (there are) others who have acknowledged their sins,) the Messenger of Allah untied them and pardoned them. '' Al-Bukhari recorded that Samurah bin Jundub said that the Messenger of Allah said to us,

« أَتَانِي اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيَا بِي إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ، قَالَا لَهُمْ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ صُورَةٍ، قَالَا لِي: هَذِهِ جَنَّةُ عَدْنٍ وَهَذَا مَنْزِلُكَ، قَالَا: وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ، فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللهُ عَنْهُم »

(Last Night, two (angels) came to me (in a vision) and took me to a city, built with bricks made of gold and silver. We met some men who, part of their bodies were as handsome as you ever saw and the part as ugly as you ever saw. The two (angels) ordered these men to go to a river and submerge themselves in it; they did that and came back to us, and the ugliness went away from them, thus becoming the most beautiful form. The two said to me, `This is the garden of Eden, and this is your residence in it.' The two said, `As for the men who had part of their body handsome and part ugly, they have mixed a deed that was righteous with another that was evil. Allah has pardoned them.') Al-Bukhari recorded this Hadith in a short form upon the explanation of this Ayah.

﴿ خُذۡ مِنۡ أَمۡوَٲلِهِمۡ صَدَقَةً۬ تُطَهِّرُهُمۡ وَتُزَكِّيہِم بِہَا وَصَلِّ عَلَيۡهِمۡ‌ۖ إِنَّ صَلَوٰتَكَ سَكَنٌ۬ لَّهُمۡ‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَـٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

(103. Take Sadaqah from their wealth in order to purify them and sanctify them with it, and Salli for them. Verily, your Salat are a Sakan for them; and Allah is All-Hearer, All-Knower.) (104. Know they not that Allah accepts repentance from His servants and accepts the Sadaqat, and that Allah alone is the One Who forgives and accepts repentance, Most Merciful)

The Command to collect the Zakah and Its Benefits

Allah commanded His Messenger to take Sadaqah from the Muslims' money to purify and sanctify them with it. This Ayah is general, even though some said that it refers specifically to those who mixed good and evil deeds, who admitted to their errors. Some bedouin later thought that paying Zakah to the Leader was not legislated except to the Messenger himself, using this Ayah as evidence,

﴿ خُذۡ مِنۡ أَمۡوَٲلِهِمۡ صَدَقَةً۬

(Take Sadaqah from their wealth.) Abu Bakr As-Siddiq and other Companions refuted this ill comprehension and fought against them until they paid the Zakah to the Khalifah, just as they used to pay it to the Messenger of Allah . As-Siddiq said, "By Allah! If they abstain from paying a bridle that they used to pay to the Messenger of Allah , I will fight them for refraining from paying it.'' Allah's statement,

﴿ وَصَلِّ عَلَيۡهِمۡ‌ۖ

(and Salli for them), means, supplicate for them, and ask Allah to forgive them. In the Sahih, Muslim recorded that `Abdullah bin Abi Awfa said, "Whenever the Prophet was brought charity, he used to invoke Allah for those who brought it. My father also brought his charity and the Prophet said,

« اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى »

(O Allah! I invoke You for the family of Abu Awfa.)'' Allah's statement,

﴿ إِنَّ صَلَوٰتَكَ سَكَنٌ۬ لَّهُمۡ‌ۗ

(Verily, your Salat are a Sakan for them), means, a mercy for them, according to Ibn `Abbas. Allah said next,

﴿ وَٱللَّهُ سَمِيعٌ

(and Allah is All-Hearer,) of your invocation (O Muhammad),

﴿ عَلِيمٌ

(All-Knower.) in those who deserve your invocation on their behalf, who are worthy of it. Allah said,

﴿ أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَـٰتِ

(Know they not that Allah accepts repentance from His servants and accepts the Sadaqat) This Ayah encourages reverting to repentance and giving charity, for each of these actions erases, deletes and eradicate sins. Allah states that He accepts the repentance of those who repent to Him, as well as charity from pure resources, for Allah accepts it with His Right Hand and raises it for its giver until even a date becomes as large as Mount Uhud. Abu Hurayrah narrated that the Messenger of Allah said,

« إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لِأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ، حَتَّى إِنَّ اللُّقْمَةَ لَتَكُونُ مِثْلَ أُحُد »

(Verily, Allah accepts charity, receives it in His Right Hand and develops it for its giver, just as one of you raises his pony, until the bite (of food) becomes as large as Uhud.) The Book of Allah, the Exalted and Most Honored, testifies to this Hadith,

﴿ أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَـٰتِ

(Know they not that Allah accepts repentance from His servants and accepts the Sadaqat), and,

﴿ يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِى ٱلصَّدَقَـٰتِ‌ۗ

(Allah will destroy Riba and will give increase for Sadaqat.) (2:276))`Abdullah bin Mas`ud said, "Charity falls in Allah's Hand before it falls in the needy's hand, ‘‘he then recited this Ayah,

﴿ أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَـٰتِ

(Know they not that Allah accepts repentance from His servants and accepts the Sadaqat).

﴿ وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُ ۥ وَٱلۡمُؤۡمِنُونَ‌ۖ وَسَتُرَدُّونَ إِلَىٰ عَـٰلِمِ ٱلۡغَيۡبِ وَٱلشَّہَـٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

(105. And say "Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers. And you will be brought back to the All-Knower of the unseen and the seen. Then He will inform you of what you used to do.'')

Warning the Disobedient

Mujahid said that this Ayah carries a warning from Allah to those who defy His orders. Their deeds will be shown to Allah, Blessed and Most Honored, and to the Messenger and the believers. This will certainly occur on the Day of Resurrection, just as Allah said,

﴿ يَوۡمَٮِٕذٍ۬ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِيَةٌ۬

(That Day shall you be brought to Judgement, not a secret of you will be hidden.) (69:18),

﴿ يَوۡمَ تُبۡلَى ٱلسَّرَآٮِٕرُ

(The Day when all the secrets will be examined.)(86:9), and,

﴿ وَحُصِّلَ مَا فِى ٱلصُّدُورِ

(And that which is in the breasts (of men) shall be made known.) (100:10) Allah might also expose some deeds to the people in this life. Al-Bukhari said that `Aishah said, "If the good deeds of a Muslim person please you, then say,

﴿ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُ ۥ وَٱلۡمُؤۡمِنُونَ‌ۖ

(Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers.)'' There is a Hadith that carries a similar meaning. Imam Ahmad recorded that Anas said that the Messenger of Allah said,

« لَا عَلَيْكُمْ أَنْ تُعْجَبُوا بِأَحَدٍ حَتَّى تَنْظُرُوا بِمَ يُخْتَمُ لَهُ، فَإِنَّ الْعَامِلَ يَعْمَلُ زَمَانًا مِنْ عُمْرِهِ أَوْ بَــرهَةً مِنْ دَهْرِهِ . بِعَمَلٍ صَالِحٍ لَوْ مَاتَ عَلَيْهِ دَخَلَ الْجَنَّةَ ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ عَمَلًا سَيِّئًا، وَإِنَّ الْعَبْدَ لَيَعْمَلُ الْبُرْهَةَ مِنْ دَهْرِهِ بِعَمَلٍ سَيِّءٍ، لَوْ مَاتَ عَلَيْهِ دَخَلَ النَّارَ ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ عَمَلًا صَالِحًا، وَإِذَا أَرَادَ اللهُ بِعَبْدِهِ خَيْرًا اسْتَعْمَلَهُ قَبْلَ مَوْتِه »

(Do not be pleased with someone's deeds until you see what his deeds in the end will be like. Verily, one might work for some time of his life with good deeds, so that if he dies while doing it, he will enter Paradise. However, he changes and commits evil deeds. one might commit evil deeds for some time in his life, so that if he dies while doing them he will enter the Fire. However, he changes and performs good deeds. If Allah wants the good of a servant He employs him before he dies.) He was asked, "How would Allah employ him, O Allah's Messenger'' He said,

« يُوَفِّقُهُ لِعَمِلٍ صَالِحٍ ثُمَّ يَقْبِضُهُ عَلَيْه »

(He directs him to perform good deeds and takes his life in that condition.) Only Imam Ahmad collected this Hadith.

﴿ وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُہُمۡ وَإِمَّا يَتُوبُ عَلَيۡہِمۡ‌ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬

(106. And others are made to await for Allah's Decree, whether He will punish them or will forgive them. And Allah is All-Knowing, All-Wise.)