Allah's Prophet Ya`qub repeated to his children the same words he said to them when they brought false blood on Yusuf' shirt,
(Nay, but your own selves have beguiled you into something. So patience is most fitting (for me).) Muhammad bin Ishaq said, "When they went back to Ya`qub and told him what happened, he did not believe them and thought that this was a repetition of what they did to Yusuf. So he said,
(Nay, but your own selves have beguiled you into something. So patience is most fitting (for me).) Some said that since this new development came after what they did before (to Yusuf), they were given the same judgment to this later incident that was given to them when they did what they did (to Yusuf). Therefore, Ya`qub's statement here is befitting,
(Nay, but your own selves have beguiled you into something. So patience is most fitting (for me).) He then begged Allah to bring back his three sons: Yusuf, Binyamin and Rubil to him.'' Rubil had remained in Egypt awaiting Allah's decision about his case, either his father's permission ordering him to go back home, or to secure the release of his brother in confidence. This is why Ya`qub said,
(May be Allah will bring them (back) all to me. Truly, He! Only He is All-Knowing,), in my distress,
(the All-Wise), in His decisions and the decree and preordainment He appoints. Allah said next,
(And he turned away from them and said: "Alas, my grief for Yusuf!'') He turned away from his children and remembered his old grief for Yusuf,
(Alas, my grief for Yusuf!) The new grief, losing Binyamin and Rubil, renewed his old sadness that he kept to himself. `Abdur-Razzaq narrated that Ath-Thawri said that Sufyan Al-`Usfuri said that Sa`id bin Jubayr said, "Only this nation (the following of Prophet Muhammad ) were given Al-Istirja'. Have you not heard the statement of Ya`qub, peace be upon him,
("Alas, my grief for Yusuf!'' And he lost his sight because of the sorrow that he was suppressing. )'' Ya`qub suppressed his sorrow and did not complain to a created being, according to Qatadah and other scholars. Ad-Dahhak also commented, "Ya`qub was aggrieved, sorrowful and sad.'' Ya`qub's children felt pity for him and said, while feeling sorrow and compassion,
(By Allah! You will never cease remembering Yusuf), `you will keep remembering Yusuf,
(until you become weak with old age,), until your strength leaves you,'
(or until you be of the dead.) They said, `if you continue like this, we fear for you that you might die of grief,'
(He said: "I only complain of my grief and sorrow to Allah.'') When they said these words to him, Ya`qub said,
`(I only complain of my grief and sorrow) for the afflictions that struck me,
(to Allah, ) alone,
(and I know from Allah that which you know not.) I anticipate from Allah each and every type of goodness.' Ibn `Abbas commented on the meaning of,
(and I know from Allah that which you know not.) "The vision that Yusuf saw is truthful and Allah will certainly make it come true.''
(87. "O my sons! Go you and inquire about Yusuf and his brother, and never give up hope of Allah's mercy. Certainly no one despairs of Allah's mercy, except the people who disbelieve.'') (88. Then, when they entered unto him, they said: "O `Aziz! A hard time has hit us and our family, and we have brought but poor capital, so pay us full measure and be charitable to us. Truly, Allah does reward the charitable.'')
Allah states that Ya`qub, peace be upon him, ordered his children to go back and inquire about the news of Yusuf and his brother Binyamin, in a good manner, not as spies. He encouraged them, delivered to them the good news and ordered them not to despair of Allah's mercy. He ordered them to never give up hope in Allah, nor to ever discontinue trusting in Him for what they seek to accomplish. He said to them that only the disbelieving people despair of Allah's mercy.
Allah said next,
(Then, when they entered unto him), when they went back to Egypt and entered upon Yusuf,
(they said: "O Aziz! A hard time has hit us and our family...''), because of severe droughts and the scarcity of food,
(and we have brought but poor capital,) means, `we brought money for the food we want to buy, but it is not substantial,' according to Mujahid, Al-Hasan and several others. Allah said that they said next,
(so pay us full measure) meaning, `in return for the little money we brought, give us the full measure that you gave us before.' Ibn Mas`ud read this Ayah in a way that means, "So give the full load on our animals and be charitable with us.'' Ibn Jurayj commented, "So be charitable to us by returning our brother to us.'' And when Sufyan bin `Uyaynah was asked if the Sadaqah (charity) was prohibited for any Prophet before our Prophet, he said, "Have you not heard the Ayah,
(so pay us full measure and be charitable to us. Truly, Allah does reward the charitable.)'' Ibn Jarir At-Tabari collected this statement.
(89. He said: "Do you know what you did with Yusuf and his brother, when you were ignorant'') (90. They said: "Are you indeed Yusuf'' He said: "I am Yusuf , and this is my brother. Allah has indeed been gracious to us. He who has Taqwa, and is patient, then surely, Allah makes not the reward of the good-doers to be lost.'') (91. They said: "By Allah! Indeed Allah has preferred you above us, and we certainly have been sinners.'') (92. He said: "No reproach on you this day; may Allah forgive you, and He is the Most Merciful of those who show mercy!)
Allah says, when Yusuf's brothers told him about the afflictions and hardship, and shortages in food they suffered from in the aftermath of the drought that struck them, and he remembered his father's grief for losing his two children, he felt compassion, pity and mercy for his father and brothers. He felt this way, especially since he was enjoying kingship, authority and power, so he cried and revealed his true identity to them when he asked them,
(Do you know what you did with Yusuf and his brother, when you were ignorant) meaning, `when you separated between Yusuf and his brother,'
(when you were ignorant) He said, `What made you do this is your ignorance of the tremendous sin you were about to commit.' It appears, and Allah knows best, that Yusuf revealed his identity to his brothers only then by Allah's command, just as he hid his identity from them in the first two meetings, by Allah's command. When the affliction became harder, Allah sent His relief from that affliction, just as He said He does,
(Verily, along with every hardship is relief. Verily, along with every hardship is relief.)(94:5-6) This is when they said to Yusuf,
(Are you indeed Yusuf), in amazement, because they had been meeting him for more than two years while unaware of who he really was. Yet, he knew who they were and hid this news from them. Therefore, they asked in astonishment,
(Are you indeed Yusuf He said: "I am Yusuf, and this is my brother...'') Yusuf said next,
`(Allah has indeed been gracious to us.) by gathering us together after being separated all this time,'
("Verily, he who has Taqwa, and is patient, then surely, Allah makes not the reward of the gooddoers to be lost.'' They said: "By Allah! Indeed Allah has preferred you above us.'') They affirmed Yusuf's virtue above them, being blessed with beauty, conduct, richness, kingship, authority and, above all, prophethood. They admitted their error and acknowledged that they made a mistake against him,
(He said: "No reproach on you this day.'') He said to them, `There will be no blame for you today or admonishment, and I will not remind you after today of your error against me.' He then multiplied his generosity by invoking Allah for them for mercy,
(may Allah forgive you, and He is the Most Merciful of those who show mercy!)
(93. "Go with this shirt of mine, and cast it over the face of my father, his vision will return, and bring to me all your family.'') (94. And when the caravan departed, their father said: "I do indeed sense the smell of Yusuf, if only you think me not senile).'') (95. They said: "By Allah! Certainly, you are in your old Dalal (error).'')