Since Allah mentioned the condition of the people of Hell, He followed that by mentioning the people of Paradise. He tells us that they will dwell in Gardens and water springs.
(Enter it in peace) meaning free of all problems.
(and security.) meaning free from all fear and concern. They will not have any fear of expulsion, nor will they fear that their condition will be disrupted or end.
(And We shall remove any deep feeling of bitterness from their breasts. (So they will be like) brothers facing each other on thrones.) Al-Qasim narrated that Abu Umamah said: "The people of Paradise will enter Paradise with whatever enmity is left in their hearts from this world. Then, when they come together, Allah will remove whatever hatred the world has left in their hearts.'' Then he recited:
(And We shall remove any deep feeling of bitterness from their breasts.) This is how it was narrated in this report, but Al-Qasim bin `Abdur-Rahman is weak in his reports from Abu Umamah. However, this is in accord with the report in the Sahih where Qatadah says, "Abu Al-Mutawakkil An-Naji told us that Abu Sa`id Al-Khudri told them that the Messenger of Allah said:
(The believers will be removed from the Fire, and they will be detained on a bridge between Paradise and Hell. Then judgment will be passed between them concerning any wrong they have committed in this world against one another, until they are cleansed and purified. Then permission will be given to them to enter Paradise.)''
(No sense of fatigue shall touch them) meaning no harm or hardship, as was reported in the Sahihs:
(Allah commanded me to tell Khadijah the good news of a jeweled palace in Paradise in which there will be no toil and no fatigue.)
(nor shall they (ever) be asked to leave it.) As was reported in the Hadith:
(It will be said, O dwellers of Paradise! You will be healthy and never fall sick; you will live and never die; you will be young and never grow old; you will stay here and never leave.) Allah says:
(Wherein they shall dwell (forever). They will have no desire to be removed from it.) (18:108)
(Declare to My servants, that I am truly the Oft-Forgiving, the Most Merciful. And that My torment is indeed the most painful torment.) meaning, `O Muhammad, tell My servants that I am the source of mercy and I am the source of punishment.' Similar Ayat to this have already been quoted above, which indicate that we must always be in a state between hope (for Allah's mercy) and fear (of His punishment).
(51. And tell them about the guests (i.e., the angels) of Ibrahim.) (52. When they entered upon him, and said: "Salaman (peace!).'' He said: "Indeed we are frightened of you.'') (53. They said: "Do not be afraid! We bring you the good news of a boy possessing much knowledge and wisdom.'') (54. He said: "Do you give me this good news while old age has overtaken me Of what then is your news about'') (55. They said: "We give you good news in truth. So do not be of those who despair.'') (56. He said: "And who despairs of the mercy of his Lord except those who are astray'')
Allah is saying: `Tell them, O Muhammad, about the story of
(the guests of Ibrahim.)'
(they entered upon him, and said: "Salaman (peace!).'' He said: "Indeed we are frightened of you.'') meaning that they were scared. The reason for their fear has been mentioned previously, which is that they noticed that these guests did not eat of the food that was offered, which was a fattened calf.
(They said: "Do not be afraid!..'') meaning, do not be scared.
(We bring you the good news of a boy possessing much knowledge and wisdom.) this refers to Ishaq, as was previously mentioned in Surat Hud. Then
(He said) meaning he spoke with wonder and astonishment, asking for confirmation, because he was old and his wife was old:
(Do you give me this good news while old age has overtaken me Of what then is your news about) They responded by confirming the good news they had brought, good news after good news:
(They said: "We give you good news in truth. So do not be of those who despair.'')
(57. He said: "What then is the business for which you have come, O messengers'') (58. They said: "We have been sent to a guilty people.'') (59. "(All) except the family of Lut, all of whom we are to save (from the destruction).'') (60. "Except for his wife, of whom We have decreed that she shall be of those who remain behind.'')
Allah tells us that after Ibrahim had calmed down from the excitement of this good news, he started to ask them why they had come to him. They said,
(We have been sent to a guilty people.) meaning the people of Lut. They told him that they were going to save the family of Lut from among those people, except for his wife, because she was one of those who were doomed. Thus it was said,
(Except for his wife, of whom We have decreed that she shall be of those who remain behind.) i.e., she was one of those who would be left behind and will be destroyed.
(61. Then when the messengers (the angels) came to the family of Lut) (62. He (Lut) said: "Verily, you are people unknown to me.'') (63. They said: "Nay, we have come to you with that (torment) which they have been doubting.'') (64. "And we have brought you the truth and certainly we tell the truth.'')
Allah tells us about when the angels came to Lut in the form of young men with handsome faces. When they entered his home, he said:
("Verily, you are people unknown to me.'' They said: "Nay, we have come to you with that (torment) which they have been doubting.'') meaning that they were bringing the punishment and destruction that the people doubted they would ever suffer from.
(And we have brought you the truth) is like the Ayah,
(We do not send the angels down except with the truth) (15:8) and
(and certainly, we tell the truth.) They said this in affirmation of the news that they brought him, that he would be saved and his people would be destroyed.
(65. "Then travel for a portion of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered.'') (66. And We made this decree known to him that those (sinners) would be rooted out in the early morning.)
Allah tells us that His angels ordered Lut to set out after part of the night had passed. They told him to walk behind them, to protect them. Similarly, the Messenger of Allah would walk in the rear of the army on military campaigns, in order to help the weak and carry those who had no means of transport.
(and let no one amongst you look back,) meaning - when you hear the people screaming from their torment, do not turn around to look at them; leave them to face whatever punishment and vengeance is coming to them.
(but go on to where you are ordered.) - it is as if they had a guide with them to show them the way.
(And We made this decree known to him) meaning - We already told him about that.
(that those (sinners) would be rooted out in the early morning.) meaning in the morning, as in another Ayah:
(Indeed, morning is their appointed time. Is not the morning near) (11:81)
(67. And the inhabitants of the city came rejoicing.) (68. Lut ﴾said: "Verily, these are my guests, so do not shame me.'') (69. "And have Taqwa of Allah, and do not disgrace me.'') (70. They said: "Did we not forbid you from entertaining any of the `Alamin'') (71. Lut ﴾said: "These are my daughters, if you must act (so)'') (72. Verily, by your life, in their wild intoxication, they were wandering blindly.)