;
The Punishment of As-Samiri and the burning of the Calf Thereupon,
﴿ قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِى ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ‌ۖ

((Musa) said: "Then go away! And verily, your (punishment) in this life will be that you will say: `Touch me not.''') This means, "Just as you took and touched what was not your right to take and touch of the messenger's foot print, such is your punishment in this life, that you will say, `Do not touch (me).''' This means, "You will not touch the people and they will not touch you.''

﴿ وَإِنَّ لَكَ مَوۡعِدً۬ا

(and verily, you have a promise) This means on the Day of Resurrection.

﴿ لَّن تُخۡلَفَهُ ۥ‌ۖ

(that will not fail.) you will have no way to escape it. Qatadah said,

﴿ أَن تَقُولَ لَا مِسَاسَ‌ۖ

(that you will say: `Touch me not.') "This is referring to a punishment for them and their remnants (i.e. those who have their disease) today still say `Do not touch.''' Concerning Allah's statement,

﴿ وَإِنَّ لَكَ مَوۡعِدً۬ا لَّن تُخۡلَفَهُ ۥ‌ۖ

(and verily, you have a promise that will not fail.) Al-Hasan, Qatadah and Abu Nahik said, "You will not be absent from it.''

﴿ وَٱنظُرۡ إِلَىٰٓ إِلَـٰهِكَ

(And look at your god) that which you worshipped,

﴿ ٱلَّذِى ظَلۡتَ عَلَيۡهِ عَاكِفً۬ا‌ۖ

(to which you have been devoted.) that which you established worship of, which was the calf.

﴿ إِنَّمَآ إِلَـٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ‌ۚ وَسِعَ ڪُلَّ شَىۡءٍ عِلۡمً۬ا

(Your God is only Allah, there is no God but Him. He has full knowledge of all things.) Musa was saying to them, "This is not your god. Your God is only Allah, the One Whom there is no true God except Him. Worship is not befitting to anyone except Him. For everything is in need of Him and everything is His servant. Concerning the statement,

﴿ وَسِعَ ڪُلَّ شَىۡءٍ عِلۡمً۬ا

(He has full knowledge of all things.) The word `Ilm (knowledge) is in the accusative case for distinction. It means that He is the All-Knower of everything.

﴿ أَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمَۢا

((Allah) surrounds all things in (His) knowledge.) (65:12) And He says,

﴿ وَأَحۡصَىٰ كُلَّ شَىۡءٍ عَدَدَۢا

(And (He) keeps count of all things.) (72:28) Therefore,

﴿ لَا يَعۡزُبُ عَنۡهُ مِثۡقَالُ ذَرَّةٍ۬

(Not even the weight of a speck of dust escapes His knowledge.) (34:3) He also says,

﴿ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٍ۬ فِى ظُلُمَـٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٍ۬ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ۬ مُّبِينٍ۬

(Not a leaf falls, but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.) (6:59) And He says,

﴿ وَمَا مِن دَآبَّةٍ۬ فِى ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَا‌ۚ كُلٌّ۬ فِى ڪِتَـٰبٍ۬ مُّبِينٍ۬

(And no moving creature is there on earth but its provision is due from Allah. And He knows its dwelling place and its deposit. All is in a Clear Book.) (11:6) The Ayat that mention this are numerous.

﴿ كَذَٲلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَ‌ۚ وَقَدۡ ءَاتَيۡنَـٰكَ مِن لَّدُنَّا ذِڪۡرً۬ا مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُ ۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَـٰمَةِ وِزۡرًا خَـٰلِدِينَ فِيهِ‌ۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ حِمۡلاً۬

(99. Thus We relate to you some information of what happened before. And indeed We have given you from Us a Reminder.) (100. Whoever turns away from it, verily, they will bear a heavy burden on the Day of Resurrection.) (101. They will abide in that -- and evil indeed will it be that load for them on the Day of Resurrection.)

The Entire Qur'an is the Remembrance of Allah and mentioning the Punishment of Those Who turn away from It

Allah, the Exalted, is saying to Prophet Muhammad , `We have told you (O Muhammad) the story of Musa and what happened with him, Fir`awn and his armies, just as it actually happened. Likewise, We relate to you the information of the past just as it happened, without any increase or decrease. We also gave you a remembrance from Us, the Mighty Qur'an, no falsehood comes to it from before it or behind it.' It is a revelation from One Most Wise, Most Praiseworthy. No Prophet was given any Book like it or more complete than it, since the time of the previous Prophets who were sent, until their being sealed off with the coming of Muhammad . No Prophet was given any Book containing as much information than the Qur'an about what has past and what would be. The judgement concerning the distinction between mankind is taken from it. Therefore, Allah says about it,

﴿ مَّنۡ أَعۡرَضَ عَنۡهُ

(Whoever turns away from it,) This means whoever denies it and turns away from following its commands and instructions, while seeking guidance from other than it, then Allah will mislead him and send him on the path to Hell. This is why Allah says,

﴿ مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُ ۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَـٰمَةِ وِزۡرًا

(Whoever turns away from it, verily, they will bear a heavy burden on the Day of Resurrection.) .Burden here means sin. This is as Allah says,

﴿ وَمَن يَكۡفُرۡ بِهِۦ مِنَ ٱلۡأَحۡزَابِ فَٱلنَّارُ مَوۡعِدُهُ ۥ‌ۚ

(But those of the sects that reject it , the Fire will be their promised meeting place.) (11:17) This applies generally to whoever the Qur'an reaches of the Arabs, the non-Arabs, the People of the Book and others. This is as Allah says,

﴿ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ‌ۚ

(That I may therewith warn you and whomsoever it may reach.) (6:19) The Qur'an is a final warning for everyone it reaches. Whoever follows it, then he is rightly guided and whoever opposes it and turns away from it, then he is misguided. He will be wretched in this life, and he is promised that on the Day of Resurrection his abode will be the Hellfire. For this reason Allah says,

﴿ مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُ ۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَـٰمَةِ وِزۡرًا خَـٰلِدِينَ فِيهِ‌ۖ

(Whoever turns away from it, verily, they will bear a heavy burden on the Day of Resurrection. They will abide in that.) (20:100-101) They will not be able to avoid this or escape it.

﴿ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ حِمۡلاً۬

(And evil indeed will it be that load for them on the Day of Resurrection.)

﴿ يَوۡمَ يُنفَخُ فِى ٱلصُّورِ‌ۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَٮِٕذٍ۬ زُرۡقً۬ا يَتَخَـٰفَتُونَ بَيۡنَہُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرً۬ا نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمً۬ا

(102. The Day when the Sur will be blown: that Day, We shall gather the criminals blue-eyed.) (103. They will speak in a very low voice to each other (saying): "You stayed not longer than ten.'') (104. We know very well what they will say, when the best among them in knowledge and wisdom will say: "You stayed no longer than a day!'')

The Blowing of the Sur and the Day of Resurrection

It has been confirmed in a Hadith that the Messenger of Allah was asked about the Sur and he replied,

« قَرْنٌ يُنْفَخُ فِيه »

(It is a horn that will be blown into.) It has been related in a Hadith about the Sur, on the authority of Abu Hurayrah that it is a huge horn that has a circumference as large as the heavens and the earth. The angel Israfil will blow into it. Another Hadith has been related which states that the Prophet said,

« كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ، وَانْتَظَرَ أَنْ يُؤْذَنَ لَه »

(How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission (to blow it).) The people said, "O Messenger of Allah, what should we say'' He said,

« قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا »

(Say: Allah is sufficient for us and what a good protector He is. Upon Allah we place our trust.) Concerning His statement,

﴿ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَٮِٕذٍ۬ زُرۡقً۬ا

(And We shall gather the criminals blue-eyed.) It has been said that this means having blue eyes due to the severity of their horrifying situation.

﴿ يَتَخَـٰفَتُونَ بَيۡنَہُمۡ

(They will speak in a very low voice to each other. ) Ibn `Abbas said, "This means whispering among themselves.'' This means that some of them will be saying to others,

﴿ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرً۬ا

(You stayed not longer than ten.) meaning in the abode of the worldly life, you only tarried there for a little while. The time was equivalent to ten days or so. Allah, the Exalted, then says,

﴿ نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ

(We know very well what they will say,) This means in their condition of conversing amongst themselves.

﴿ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً

(when the best among them in knowledge and wisdom will say;) the one with perfect intelligence amongst them,

﴿ إِن لَّبِثۡتُمۡ إِلَّا يَوۡمً۬ا

(You stayed no longer than a day!) This is because on the Day of Judgement they will sense the shortness of the worldly life within themselves. For the worldly life, with its repetitious time periods and successive nights, days and hours, is as if it is just one day. For this reason, on the Day of Resurrection the disbelievers will think the worldly life was very short. By this they mean to prevent the establishment of the evidence against them due to the shortness of time that they had. Allah says about this,

﴿ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٍ۬‌ۚ

(And on the Day that the Hour will be established, the criminals will swear that they stayed not but an hour) until His statement,

﴿ وَلَـٰكِنَّڪُمۡ كُنتُمۡ لَا تَعۡلَمُونَ

(but you knew not.'') (30:55-56) Allah also says,

﴿ أَوَلَمۡ نُعَمِّرۡكُم مَّا يَتَذَڪَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ

(Did We not give you lives long enough, so that whosoever would receive admonition could receive it And the warner came to you.) (35:37) Allah, the Exalted, also says,

﴿ قَـٰلَ كَمۡ لَبِثۡتُمۡ فِى ٱلۡأَرۡضِ عَدَدَ سِنِينَ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٍ۬ فَسۡـَٔلِ ٱلۡعَآدِّينَ قَـٰلَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلاً۬‌ۖ لَّوۡ أَنَّكُمۡ كُنتُمۡ تَعۡلَمُونَ

((Allah will say): What number of years did you stay on earth They will say: "We stayed a day or part of a day. Ask of those who keep account.'' He (Allah) will say: "You stayed not but a little, if you had only known!'') (23:112-114) This means that you only remained in it (the earth) a little while. If you only knew, you would have preferred the eternal life over the temporal life. Yet, you conducted yourselves in an evil manner. You gave the present, temporary life precedence over the eternal and everlasting life.

﴿ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّى نَسۡفً۬ا فَيَذَرُهَا قَاعً۬ا صَفۡصَفً۬ا لَّا تَرَىٰ فِيہَا عِوَجً۬ا وَلَآ أَمۡتً۬ا يَوۡمَٮِٕذٍ۬ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُ ۥ‌ۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَـٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسً۬ا

(105. And they ask you concerning the mountains. Say: "My Lord will blast them and scatter them as particles of dust.'') (106. "Then He shall leave it as a level smooth plain.'') (107. "You will see therein no crookedness nor curve.'') (108. On that Day mankind will follow strictly (the voice of) Allah's caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allah's caller). And all voices will be humbled for the Most Gracious (Allah), and nothing shall you hear except Hamsa.)

The destruction of the Mountains, and the Earth becomes a Smooth Plain

Allah says,

﴿ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ

(And they ask you concerning the mountains.) This is a question, will they remain on the Day of Resurrection or will they cease to exist

﴿ فَقُلۡ يَنسِفُهَا رَبِّى نَسۡفً۬ا

(Say: "My Lord will blast them and scatter them as particles of dust.'') This means that He will take them away from their places, wipe them out and remove them completely.

﴿ فَيَذَرُهَا

(Then He shall leave it) referring to the earth;

﴿ قَاعً۬ا صَفۡصَفً۬ا

(as a level smooth plain.) This means one expanse spread out. The word Qa` means a piece of land that is level and the word Safsafa is used to place emphasis on this meaning. It has also been said that Safsafa means that which has no vegetation growing in it. The first meaning is preferred, even though the second meaning is also included by necessity. In reference to this, Allah says,

﴿ لَّا تَرَىٰ فِيہَا عِوَجً۬ا وَلَآ أَمۡتً۬ا

(You will see therein no crookedness nor curve.) meaning, `on that Day you will not see in the earth any valley, hill, or any place, whether low or elevated.' Ibn `Abbas, `Ikrimah, Mujahid, Al-Hasan Al-Basri, Ad-Dahhak, Qatadah and others of the Salaf all said the same.

The People will rush towards the Voice of the Caller
﴿ يَوۡمَٮِٕذٍ۬ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُ ۥ‌ۖ

(On that Day mankind will follow strictly Allah's caller, no crookedness will they show him.) On the Day, they see these conditions and these frightening sights, they will hastily respond to the caller. Wherever they are commanded to go, they will rush to it. If they had been like this in the worldly life, it would have been more beneficial for them, but here it does not benefit them. This is as Allah says,

﴿ أَسۡمِعۡ بِہِمۡ وَأَبۡصِرۡ يَوۡمَ يَأۡتُونَنَا‌ۖ

(How clearly will they see and hear, the Day when they will appear before Us!) (19:38) Allah also says,

﴿ مُّهۡطِعِينَ إِلَى ٱلدَّاعِ‌ۖ

(hastening towards the caller.) Concerning Allah's statement,

﴿ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَـٰنِ

(And all voices will be humbled for the Most Gracious,) Ibn `Abbas said, "This means they will be silent.'' As-Suddi also said the same.

﴿ فَلَا تَسۡمَعُ إِلَّا هَمۡسً۬ا

(And nothing shall you hear except Hamsa.) Sa`id bin Jubayr related that Ibn `Abbas said, "This means the steps of feet.'' `Ikrimah, Mujahid, Ad-Dahhak, Ar-Rabi` bin Anas, Qatadah, Ibn Zayd and others all said the same. `Ali bin Abi Talhah said that Ibn `Abbas said,

﴿ فَلَا تَسۡمَعُ إِلَّا هَمۡسً۬ا

(And nothing shall you hear except Hamsa.) "Hamsa means a hidden voice.'' This has also been repor- ted from `Ikrimah and Ad-Dahhak. Sa`id bin Jubayr said,

﴿ فَلَا تَسۡمَعُ إِلَّا هَمۡسً۬ا

(And nothing shall you hear except Hamsa.) "Hamsa means the secret speech and the steps of feet.''

﴿ يَوۡمَٮِٕذٍ۬ لَّا تَنفَعُ ٱلشَّفَـٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَـٰنُ وَرَضِىَ لَهُ ۥ قَوۡلاً۬ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيہِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمً۬ا وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَىِّ ٱلۡقَيُّومِ‌ۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمً۬ا وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَـٰتِ وَهُوَ مُؤۡمِنٌ۬ فَلَا يَخَافُ ظُلۡمً۬ا وَلَا هَضۡمً۬ا

(109. On that day no intercession shall avail, except the one for whom the Most Gracious has given permission and whose word is acceptable to Him.) (110. He knows what happens to them, and what will happen to them, but they will never encompass anything of His knowledge.) (111. And (all) faces shall be humbled before the Ever Living, the Sustainer. And he who carried wrongdoing, will be indeed a complete failure.) (112. And he who works deeds of righteousness, while he is a believer, then he will have no fear of injustice, nor of any curtailment.)

The Intercession and the Recompense

Allah, the Exalted, says,

﴿ يَوۡمَٮِٕذٍ۬

(On that day) the Day of Resurrection,

﴿ لَّا تَنفَعُ ٱلشَّفَـٰعَةُ

(no intercession shall avail.) meaning with Him (Allah).

﴿ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَـٰنُ وَرَضِىَ لَهُ ۥ قَوۡلاً۬

(except the one for whom the Most Gracious has given permission and whose word is acceptable to Him.) This is similar to His statement,

﴿ مَن ذَا ٱلَّذِى يَشۡفَعُ عِندَهُ ۥۤ إِلَّا بِإِذۡنِهِۦ‌ۚ

(Who is he that can intercede with Him except with His permission) (2:255) It is also similar to His statement,

﴿ وَكَم مِّن مَّلَكٍ۬ فِى ٱلسَّمَـٰوَٲتِ لَا تُغۡنِى شَفَـٰعَتُہُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ

(And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.) (53:26) He also says,

﴿ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَ

(And they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him.) (21:28) He also says,

﴿ وَلَا تَنفَعُ ٱلشَّفَـٰعَةُ عِندَهُ ۥۤ إِلَّا لِمَنۡ أَذِنَ لَهُۚ ۥ

(Intercession with Him profits not except for him whom He permits.) (34:23) And He says,

﴿ يَوۡمَ يَقُومُ ٱلرُّوحُ وَٱلۡمَلَـٰٓٮِٕكَةُ صَفًّ۬ا‌ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَـٰنُ وَقَالَ صَوَابً۬ا

(The Day that Ar-Ruh and the angels will stand forth in rows, they will not speak except him whom the Most Gracious allows, and he will speak what is right.) (78:38) In the Two Sahihs it is reported from the leader of the Children of Adam and the Noblest of all the creatures to Allah, Muhammad:

« آتِي تَحْتَ الْعَرْشِ، وَأَخِرُّ للهِ سَاجِدًا، وَيَفْتَحُ عَلَيَّ بِمَحَامِدَ لَا أُحْصِيهَا الْآنَ، فَيَدَعُنِي مَا شَاءَ أَنْ يَدَعَنِي، ثُمَّ يَقُولُ: يَا مُحَمَّدُ، ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ فَيَحُدُّ لِي حَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُود »

(I will come under the Throne and I will fall down into prostration. Then, I will be inspired to make praises (of Allah) that I am not able to recall them now. Allah will leave me in this condition as long as He wishes. Then, He will say, "O Muhammad, raise your head. Speak and you will be heard, intercede and your intercession will be accepted.'' Then, a designated group will be allowed for me (to intercede on their behalf). Allah will then enter them into Paradise and I will return (to repeat the process again). ) The Prophet mentioned doing this four times. May Allah's blessings and peace be upon him and the rest of the Prophets as well. In another Hadith it also mentions that he said,

« يَقُولُ تَعَالَى: أَخْرِجُوا مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ، فَيُخْرِجُونَ خَلْقًا كَثِيرًا، ثُمَّ يَقُولُ: أَخْرِجُوا مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ نِصْفُ مِثْقَالٍ مِنْ إِيمَانٍ، أَخْرِجُوا مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مَا يَزِنُ ذَرَّةً، مَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى مِثْقَالِ ذَرَّةٍ مِنْ إِيمَان »

(Allah, the Exalted, will say, "Bring out of the Fire whoever has a seed's weight of faith in his heart.'' So a large number of people will be brought out. Then He will say, "Bring out of the Fire whoever has a half of a seed's weight of faith in his heart. Bring out whoever has the weight of a speck of dust in his heart. Bring out whoever has the weight of the smallest and tiniest particle of dust of faith in his heart.'') And the Hadith continues. Concerning Allah's statement,

﴿ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيہِمۡ وَمَا خَلۡفَهُمۡ

(He knows what happens to them and what will happen to them,) He encompasses all creation with His knowledge.

﴿ وَلَا يُحِيطُونَ بِهِۦ عِلۡمً۬ا

(but they will never encompass anything of His knowledge.) This is like His statement,

﴿ وَلَا يُحِيطُونَ بِشَىۡءٍ۬ مِّنۡ عِلۡمِهِۦۤ إِلَّا بِمَا شَآءَ‌ۚ

(And they will never encompass anything of His knowledge except that which He wills.) (2:255) Concerning Allah's statement,

﴿ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَىِّ ٱلۡقَيُّومِ‌ۖ

(And (all) faces shall be humbled before the Ever Living, the Sustainer.) Ibn `Abbas and others said, "This means that the creatures will be humbled, submissive and compliant to their Compeller, the Ever Living, Who does not die, the Sustainer of all, Who does not sleep.'' He is the maintainer of everything. He determines the affairs of everything and preserves everything. He is perfect in His Self. He is the One Whom everything is in need of and whom nothing could survive without. Concerning His statement,

﴿ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمً۬ا

(And he who carried wrongdoing, will be indeed a complete failure.) meaning on the Day of Resurrection. For verily, Allah will give every due right to the one who deserved it. Even the ram who lost its horn will be given revenge against the one who had horns. In the Sahih, it is recorded that the Prophet said,

« إِيَّاكُمْ وَالظُّلْمَ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَة »

(Beware of wrongdoing (or oppression), for verily, wrongdoing will be darknesses on the Day of Resurrection.) And the true failure is for whoever meets Allah while associating partners with Him. Allah the Exalted says,

﴿ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬

("Verily, associating partners with Me is the great wrongdoing.'') Allah's statement,

﴿ وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَـٰتِ وَهُوَ مُؤۡمِنٌ۬ فَلَا يَخَافُ ظُلۡمً۬ا وَلَا هَضۡمً۬ا

(And he who works deeds of righteousness, while he is a believer, then he will have no fear of injustice, nor of any curtailment.) After Allah mentions the wrongdoers and their threat, He then commends the pious people and mentions the judgement they receive. Their judgement is that they will not be wronged nor oppressed. This means that their evils will not be increased and their good deeds will not be decreased. This was stated by Ibn `Abbas, Mujahid, Ad-Dahhak, Al-Hasan, Qatadah and others. Zulm means an increase that comes from the sins of others being placed upon the person, and Hadm means a decrease.

﴿ وَكَذَٲلِكَ أَنزَلۡنَـٰهُ قُرۡءَانًا عَرَبِيًّ۬ا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرً۬ا فَتَعَـٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّ‌ۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُ ۥ‌ۖ وَقُل رَّبِّ زِدۡنِى عِلۡمً۬ا

(113. And thus We have sent it down as a Qur'an in Arabic, and have explained therein in detail the warnings, in order that they may have Taqwa, or that it may cause them to have a lesson from it.) (114. Then High above all be Allah, the True King. And be not in haste with the Qur'an before its revelation is completed to you, and say: "My Lord! Increase me in knowledge.'')