When their arguments were refuted and their incapability became clear, when truth was made manifest and falsehood was defeated, they resorted to using their power and strength, and said:
("Burn him and help your gods, if you will be doing.'') So they gathered together a huge amount of wood. As-Suddi said, "I if a woman was sick, she would make a vow that if she recovered she would bring wood to burn Ibrahim. Then they made a hole in the ground and set it aflame, and it burned with huge sparks and immense flames. There had never been a fire like it. They put Ibrahim, peace be upon him, into a catapult, at the suggestion of a nomadic Kurdish man from Persia.'' Shu`ayb Al-Jaba'i said, "His name was Hayzan, and Allah caused the earth to swallow him up, and he will remain sinking into it until the Day of Resurrection. When they threw him he said, `Sufficient for me is Allah, and He is the best disposer of affairs.' '' This is similar to what Al-Bukhari recorded from Ibn `Abbas that Ibrahim said, "`Sufficient for me is Allah, and He is the best disposer of affairs,'' when he was thrown into the fire, and Muhammad said it when they said:
(Verily, the people have gathered against you, therefore, fear them. But it increased them in faith, and they said: "Allah is sufficient for us, and He is the best disposer of affairs.'') (3:173). Sa`id bin Jubayr reported that Ibn `Abbas said: "When Ibrahim was thrown into the fire, the keeper (angel) of the rain said: `When will I be commanded to send rain' But the command of Allah was more swift. Allah said:
(O fire! Be you cool and safety for Ibrahim!), and there was no fire left on earth that was not extinguished.'' Ibn `Abbas and Abu Al-`Aliyah said: "Were it not for the fact that Allah said,
(and safety), Ibrahim would have been harmed by its coldness.'' Qatadah said: "On that day there was no creature that did not try to extinguish the fire for Ibrahim, except for the gecko.'' Az-Zuhri said: "The Prophet commanded that it should be killed, and called it a harmful vermin.''
(And they wanted to harm him, but We made them the worst losers.) they were defeated and humiliated, because they wanted to plot against the Prophet of Allah, but Allah planned against them and saved him from the fire, and thus they were defeated.
(71. And We rescued him and Lut to the land which We have blessed for the nations.) (72. And We bestowed upon him Ishaq, and Ya`qub Nafilatan. Each one We made righteous.) (73. And We made them leaders, guiding by Our command, and We revealed to them the doing of good deeds, performing Salah, and the giving of Zakah, and of Us (Alone) they were the worshippers.) (74. And (remember) Lut, We gave him wisdom and knowledge, and We saved him from the town who practised Al-Khaba'ith. Verily, they were a people given to evil, and were rebellious.) (75. And We admitted him to Our mercy; truly, he was of the righteous.)
Allah tells us that He saved Ibrahim from the fire lit by his people, and brought him out from among them, migrating to the land of Ash-Sham, to the sacred regions thereof.
(And We bestowed upon him Ishaq, and Ya`qub Nafilatan.) `Ata' and Mujahid said, "Nafilatan means as a gift.'' Ibn `Abbas, Qatadah and Al-Hakam bin `Uyaynah said, "The gift of a son who has a son,'' meaning that Ya`qub was the son of Ishaq, as Allah says:
(But We gave her glad tidings of Ishaq, and after Ishaq, of Ya`qub) (11:71). `Abdur-Rahman bin Zayd bin Aslam said, "He asked for one (son), and said,
("My Lord! Grant me from the righteous.'') So Allah gave him Ishaq, and gave him Ya`qub in addition.
(Each one We made righteous. ) means, both of them were good and righteous people.
(And We made them leaders,) means, examples to be followed.
(guiding by Our command,) inviting to Him by His leave. Allah says:
(and We revealed to them the doing of good deeds, performing Salah, and the giving of Zakah,) Here the general is followed by the specific.
(and of Us (Alone) they were the worshippers.) means, they did what they enjoined others to do.
Then Allah mentions Lut, whose full name was Lut bin Haran bin Azar. He believed in Ibrahim and followed him, and migrated with him, as Allah says:
(So Lut believed in him. He (Ibrahim) said: "I will emigrate for the sake of my Lord'') (29:26). Allah gave him wisdom and knowledge; He sent Revelation to him, made him a Prophet and appointed him to Sadum (Sodom) and its vicinity, but they rejected him and resisted him, so Allah utterly destroyed them, as He tells us in several places in His Book. Allah says;
(and We saved him from the town who practised Al-Khaba'ith. Verily, they were a people given to evil, and were rebellious. And We admitted him to Our mercy; truly, he was of the righteous.)
(76. And (remember) Nuh, when he cried (to Us) aforetime. We answered to his invocation and saved him and his family from the great distress.) (77. We helped him against the people who denied Our Ayat. Verily, they were a people given to evil. So We drowned them all.)
Allah tells us how He responded to His servant and Messenger Nuh, peace be upon him, when he prayed to Him against his people for their disbelief in him:
(Then he invoked his Lord (saying): "I have been overcome, so help (me)!'') (54:10)
(And Nuh said: "My Lord! Leave not any inhabitant of the disbelievers on the earth! If You leave them, they will mislead Your servants, and they will beget none but wicked disbelievers) (71:26-27). So Allah says here,
(And (remember) Nuh, when he cried (to Us) aforetime. We answered to his invocation and saved him and his family) meaning, those who believed with him, as Allah says elsewhere:
(...and your family -- except him against whom the Word has already gone forth -- and those who believe. And none believed with him, except a few) (11: 40).
(from the great dis- tress.) meaning, from difficulty, rejection and harm. For he remained among them for one thousand years less fifty, calling them to Allah, and no one had believed in him except for a few. His people were plotting against him and advising one another century after century, generation after generation, to oppose him.
(We helped him against the people) means, `We saved him and helped him against the people,'
(who denied Our Ayat. Verily, they were a people given to evil. So We drowned them all.) meaning, Allah drowned them all, and not one of them was left on the face of the earth, as their Prophet had prayed would happen to them.
(78. And (remember) Dawud and Sulayman, when they gave judgement in the case of the field in which the sheep of certain people had Nafashat; and We were witness to their judgement.) (79. And We made Sulayman to understand (the case); and to each of them We gave wisdom (Hukm) and knowledge. And We subjected the mountains and the birds to glorify Our praises along with Dawud. And it was We Who were the doer (of all these things).) (80. And We taught him the making of metal coats of mail (for battles), to protect you in your fighting. Are you then grateful) (81. And to Sulayman (We subjected) the wind strongly raging, running by his command towards the land which We had blessed. And of everything We are the All-Knower.) (82. And of the Shayatin were some who dived for him, and did other work besides that; and it was We Who guarded them.)