This is very useful advice, which the Qur'an tells us about Luqman. Many other proverbs and words of advice were also narrated from him, some examples of which we will quote below, as basic principles: Imam Ahmad recorded that Ibn `Umar said, "The Messenger of Allah said:
(Luqman the Wise used to say: when something is entrusted to the care of Allah, He protects it.) It was narrated that As-Sari bin Yahya said: "Luqman said to his son: `Wisdom puts the poor in the company of kings.''' It was also narrated that `Awn bin `Abdullah said: "Luqman said to his son: `O my son! When you come to a gathering of people, greet them with Salam, then sit at the edge of the group, and do not speak until you see that they have finished speaking. Then if they remember Allah, join them, but if they speak of anything else, then leave them and go to another group'.''
(20. See you not that Allah has subjected for you whatsoever is in the heavens and whatsoever is on the earth, and has completed and perfected His graces upon you, apparent and hidden Yet of mankind is he who disputes about Allah without knowledge or guidance or a Book giving light!) (21. And when it is said to them: "Follow that which Allah has sent down,'' they say: "Nay, we shall follow that which we found our fathers (following).'' Even if Shaytan invites them to the torment of the Fire)
Allah reminds His creation of the blessings He bestows upon them in this world and the Hereafter. In the heavens He has subjugated for them the stars which give them light during the night and during the day, and He has created clouds, rain, snow and hail, and made the heavens a canopy which covers and protects them. On earth He has created for them stability and rivers, trees, crops and fruits; He has completed and perfected His graces upon them, apparent and hidden, by sending Messengers, revealing Books and removing doubts and excuses. Yet despite all this, not all the people believe, and indeed there are those who dispute concerning Allah, that is, His Tawhid, and His sending the Messengers. Their dispute is without knowledge and they have no sound evidence or valid inherited Book. Allah says:
(And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah).) (22:8) meaning clear and unambiguous.
(And when it is said to them) means, to these people who dispute about the Oneness of Allah.
("Follow that which Allah has sent down,'') means, the pure Divine Laws that He has sent down to His Messengers,
(they say: "Nay, we shall follow that which we found our fathers (following).'') means, they have no other proof except the fact that they are following their forefathers. Allah says:
(Even though their fathers did not understand anything nor were they guided) (2:170) meaning, `what do you think, you who take the forefathers' deeds as proof, that they were misguided and you are following in their footsteps' Allah says:
(Even if Shaytan invites them to the torment of the Fire)
(22. And whosoever submits his face (himself) to Allah, while he is a Muhsin, then he has grasped the most trustworthy handhold. And to Allah return all matters for decision.) (23. And whoever disbelieves, let not his disbelief grieve you. To Us is their return, and We shall inform them what they have done. Verily, Allah is the All-Knower of what is in the breasts.) (24. We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.) Allah tells us that whoever submits his face to Allah, i.e., does deeds sincerely for His sake, submits to His commandments and follows His Laws,
(while he is a Muhsin) i.e., doing what his Lord has commanded and abstaining from what He has forbidden,
(then he has grasped the most trustworthy handhold.) means, he has received a firm promise from Allah that He will not punish him.
(And to Allah return all matters for decision. And whoever disbelieves, let not his disbelief grieve you.) means, `do not grieve over them, O Muhammad, because they disbelieve in Allah and in the Message you have brought, for their return will be to Allah and He will tell them what they used to do,' i.e., He will punish them for it.
(Verily, Allah is the All-Knower of what is in the breasts.) and nothing whatsoever is hidden from Him. Then Allah says:
(We let them enjoy for a little while,) means, in this world,
(then in the end We shall oblige them) means, `We shall cause them,'
(to (enter) a great torment.) means, a torment that is terrifying and difficult to bear. This is like the Ayah,
("Verily, those who invent a lie against Allah, will never be successful.'' Enjoyment in this world! and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve.) (10:69-70)
(25. And if you ask them: "Who has created the heavens and the earth,'' they will certainly say: "Allah.'' Say: "All the praises and thanks be to Allah!'' But most of them know not.) (26. To Allah belongs whatsoever is in the heavens and the earth. Verily, Allah, He is Al-Ghani, Worthy of all praise.)
Allah tells us that these idolaters who associated others with Him admitted that Allah Alone, with no partner or associate, is the Creator of heaven and earth yet they still worshipped others besides Him who they recognized were created by Him and subjugated to Him. Allah says:
(And if you ask them: "Who has created the heavens and the earth,'' they will certainly say: "Allah.'' Say: "All the praises and thanks be to Allah!'') By their admitting that, proof is established against them,
(But most of them know not.) Then Allah says:
(To Allah belongs whatsoever is in the heavens and the earth.) meaning, He created it and has dominion over it.
(Verily, Allah, He is Al-Ghani, Worthy of all praise.) means, He has no need of anyone or anything besides Himself, and everything else is in need of Him. He is Worthy of praise for all that He has created, so praise be to Him in the heavens and on earth for all that He has created and decreed, and He is worthy of praise in all affairs.
(27. And if all the trees on the earth were pens and the sea, with seven seas behind it to add to it, yet the Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise.) (28. The creation of you all and the resurrection of you all are only as a single person. Verily, Allah is All-Hearer, All-Seer.)