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A Mention of some of what will occur on the Day of Judgement

Then Allah says,

﴿ فَإِذَا ٱلنُّجُومُ طُمِسَتۡ

(Then when the stars lose their lights.) meaning, their light will leave. This is similar to Allah's statement,

﴿ وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ

(And when the star fall.) (81:2) It is also similar to His statement,

﴿ وَإِذَا ٱلۡكَوَاكِبُ ٱنتَثَرَتۡ

(And when the stars have fallen and scattered.) (82:2) Then Allah says,

﴿ وَإِذَا ٱلسَّمَآءُ فُرِجَتۡ

(And when Furijat the heaven.) meaning, it is cleft asunder, becomes split, its sides fall and its edges become weak.

﴿ وَإِذَا ٱلۡجِبَالُ نُسِفَتۡ

(And when the mountains are blown away.) meaning, they will be removed and no sight or trace of them will remain. This is as Allah says,

﴿ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّى نَسۡفً۬ا

(And they ask you concerning the mountains: Say, "My Lord will blast them and scatter them as particles of dust.'') (20:105) Allah also says,

﴿ وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةً۬ وَحَشَرۡنَـٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡہُمۡ أَحَدً۬ا

(And (remember) the Day We shall cause the mountains to pass away (like clouds of dust), and you will see the earth as a leveled plain, and we shall gather them all together so as to leave not one of them behind.) (18:47) Then He says,

﴿ وَإِذَا ٱلرُّسُلُ أُقِّتَتۡ

(And when the Messengers are Uqqitat.) Al-`Awfi narrated from Ibn `Abbas that he said that Uqqitat means "Gathered.'' Ibn Zayd said, "This is similar to Allah's statement,

﴿ يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ

(On the Day when Allah will gather the Messengers together.) Mujahid said,

﴿ أُقِّتَتۡ

(Uqqitat.) "This means postponed.'' Ath-Thawri narrated from Mansur, who narrated from Ibrahim that he said concerning the word,

﴿ أُقِّتَتۡ

(Uqqitat.) "This means promised.'' It seems as though he holds this to be similar to Allah's statement,

﴿ وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّہَا وَوُضِعَ ٱلۡكِتَـٰبُ وَجِاْىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّہَدَآءِ وَقُضِىَ بَيۡنَہُم بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَ

(And the earth will shine with the light of its Lord: and the Book will be produced; and the Prophets and the witnesses will be brought forward; and it will be judged between them with truth, and they will not be wronged.) (39:69) Then Allah says,

﴿ لِأَىِّ يَوۡمٍ أُجِّلَتۡ لِيَوۡمِ ٱلۡفَصۡلِ وَمَآ أَدۡرَٮٰكَ مَا يَوۡمُ ٱلۡفَصۡلِ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(For what Day are these signs postponed For the Day of Sorting Out. And what will explain to you what is the Day of Sorting Out Woe that Day to the deniers!) Allah is saying, `for which day are the Messengers postponed and their matter expected, so that the Hour will be established' This is as Allah says,

﴿ فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُ ۥۤ‌ۗ إِنَّ ٱللَّهَ عَزِيزٌ۬ ذُو ٱنتِقَامٍ۬ يَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَيۡرَ ٱلۡأَرۡضِ وَٱلسَّمَـٰوَٲتُ‌ۖ وَبَرَزُواْ لِلَّهِ ٱلۡوَٲحِدِ ٱلۡقَهَّارِ

(So think not that Allah will fail to keep His promise to His Messengers. Certainly, Allah is Almighty, All-Able of Retribution. On the Day when the earth will be changed to another earth and so will be the heavens, and they will appear before Allah, the One, the Irresistible.) (14:47, 48) This is the Day of Sorting Out, as Allah says,

﴿ لِيَوۡمِ ٱلۡفَصۡلِ

(the Day of Sorting Out.) Then Allah says, in magnifying its matter,

﴿ وَمَآ أَدۡرَٮٰكَ مَا يَوۡمُ ٱلۡفَصۡلِ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(And what will explain to you what is the Day of Sorting Out Woe that Day to the deniers.) meaning, woe unto them from Allah's torment that is coming in the future.

﴿ أَلَمۡ نُہۡلِكِ ٱلۡأَوَّلِينَ ثُمَّ نُتۡبِعُهُمُ ٱلۡأَخِرِينَ كَذَٲلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ أَلَمۡ نَخۡلُقكُّم مِّن مَّآءٍ۬ مَّهِينٍ۬ فَجَعَلۡنَـٰهُ فِى قَرَارٍ۬ مَّكِينٍ إِلَىٰ قَدَرٍ۬ مَّعۡلُومٍ۬ فَقَدَرۡنَا فَنِعۡمَ ٱلۡقَـٰدِرُونَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ كِفَاتًا أَحۡيَآءً۬ وَأَمۡوَٲتً۬ا وَجَعَلۡنَا فِيہَا رَوَٲسِىَ شَـٰمِخَـٰتٍ۬ وَأَسۡقَيۡنَـٰكُم مَّآءً۬ فُرَاتً۬ا وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(16. Did We not destroy the ancients) (17. So shall We make later generations to follow them.) (18. Thus do We deal with the criminals.) (19. Woe that Day to the deniers!) (20. Did We not create you from a despised water) (21. Then We placed it in a place of safety,) (22. For a known period) (23. So We did measure; and We are the best to measure.) (24. Woe that Day to the deniers!) (25. Have We not made the earth Kifat (a receptacle)) (26. For the living and the dead) (27. And have placed therein fixed towers, and have given you Furat water) (28. Woe that Day to the deniers!)

The Call to contemplate the various Manifestations of Allah's Power

Allah says,

﴿ أَلَمۡ نُہۡلِكِ ٱلۡأَوَّلِينَ

(Did We not destroy the ancients) meaning, those who rejected the Messengers and opposed what they came to them with.

﴿ ثُمَّ نُتۡبِعُهُمُ ٱلۡأَخِرِينَ

(So shall We make later generations to follow them.) meaning, from those who are similar to them. Thus, Allah says,

﴿ كَذَٲلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Thus do We deal with the criminals. Woe that Day to the deniers!) Ibn Jarir said this. Then Allah reminding His creatures of His favor, and using the beginning of creation to support the idea of repeating it, He says:

﴿ أَلَمۡ نَخۡلُقكُّم مِّن مَّآءٍ۬ مَّهِينٍ۬

(Did We not create you from a despised water) meaning, weak and despised in comparison to the power of the Creator. This is similar to what has been reported in the Hadith of Busr bin Jahhash (that Allah says),

« ابْنَ آدَمَ أَنْى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ؟ »

("(O) Son of Adam ! How can you think that I am unable, and yet I created you from something like this (i.e., semen)'')

﴿ فَجَعَلۡنَـٰهُ فِى قَرَارٍ۬ مَّكِينٍ

(Then We placed it in a place of safety,) meaning, `We gathered him in the womb, where the fluid of the man and the woman settles. The womb has been prepared for this, as a protector of the fluid deposited in it. Allah said:

﴿ إِلَىٰ قَدَرٍ۬ مَّعۡلُومٍ۬

(For a known period) meaning, for a fixed period of time, which is from six months to nine months. Thus, Allah says,

﴿ فَقَدَرۡنَا فَنِعۡمَ ٱلۡقَـٰدِرُونَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(So We did measure; and We are the best to measure. Woe that Day to the deniers!) Then Allah says,

﴿ أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ كِفَاتًا أَحۡيَآءً۬ وَأَمۡوَٲتً۬ا

(Have We not made the earth Kifat for the living and the dead) Ibn `Abbas said, "Kifat means a place of shelter.'' Mujahid said, "It holds the dead so that nothing is seen of it.'' Ash-Sha`bi said, "Its interior is for your dead and its surface is for your living.'' Mujahid and Qatadah also said this.

﴿ وَجَعَلۡنَا فِيہَا رَوَٲسِىَ شَـٰمِخَـٰتٍ۬

(And have placed therein fixed towers,) meaning, the mountains. The earth is held in place with them so that it does not shake and sway.

﴿ وَأَسۡقَيۡنَـٰكُم مَّآءً۬ فُرَاتً۬ا

(and have given you Furat water) meaning, cold and delicious water from the clouds or from what He causes to gush forth from the springs of the earth.

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Woe that Day to the deniers!) meaning, woe to whoever reflects upon these created things which demonstrate the greatness of their Creator, then after that continues to reject Him and disbelieve in Him.

﴿ ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ ٱنطَلِقُوٓاْ إِلَىٰ ظِلٍّ۬ ذِى ثَلَـٰثِ شُعَبٍ۬ لَّا ظَلِيلٍ۬ وَلَا يُغۡنِى مِنَ ٱللَّهَبِ إِنَّہَا تَرۡمِى بِشَرَرٍ۬ كَٱلۡقَصۡرِ كَأَنَّهُ ۥ جِمَـٰلَتٌ۬ صُفۡرٌ۬ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ هَـٰذَا يَوۡمُ لَا يَنطِقُونَ وَلَا يُؤۡذَنُ لَهُمۡ فَيَعۡتَذِرُونَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ هَـٰذَا يَوۡمُ ٱلۡفَصۡلِ‌ۖ جَمَعۡنَـٰكُمۡ وَٱلۡأَوَّلِينَ فَإِن كَانَ لَكُمۡ كَيۡدٌ۬ فَكِيدُونِ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(29. (It will be said to the disbelievers): "Depart you to that which you used to deny!'') (30. "Depart you to a shadow in three columns,'') (31. "Neither shady nor of any use against the fierce flame of the Fire.'') (32. Verily, it (Hell) throws sparks (huge) as Al-Qasr,) (33. As if they were Sufr camels.) (34. Woe that Day to the deniers (of the Day of Resurrection)!) (35. That will be a Day when they shall not speak (during some part of it),) (36. And they will not be permitted to put forth any excuse.) (37. Woe that Day to the deniers (of the Day of Resurrection)!) (38. That will be a Day of Decision! We have brought you and the men of old together!) (39. So, if you have a plot, use it against Me (Allah)!) (40. Woe that Day to the deniers (of the Day of Resurrection)!)

The driving of the Criminals to their Final Abode in Hell and how it will be done

Allah informs about the disbelievers who deny the final abode, the recompense, Paradise, and the Hellfire. On the Day of Judgement it will be said to them:

﴿ ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ ٱنطَلِقُوٓاْ إِلَىٰ ظِلٍّ۬ ذِى ثَلَـٰثِ شُعَبٍ۬

(Depart you to that which you used to deny! Depart you to a shadow in three columns,) meaning, a flame of fire when it rises and ascends with smoke. So due to its severity and strength, it will have three columns.

﴿ لَّا ظَلِيلٍ۬ وَلَا يُغۡنِى مِنَ ٱللَّهَبِ

(Neither shady nor of any use against the fierce flame of the Fire.) meaning, shade of the smoke that comes from the flame -- which itself will not have a shade, nor will it benefit against the flame. This means it will not protect them from the heat of the flame. Allah said,

﴿ إِنَّہَا تَرۡمِى بِشَرَرٍ۬ كَٱلۡقَصۡرِ

(Verily, it throws sparks as Al-Qasr,) meaning, its sparks will shoot out from its flame like huge castles. Ibn Mas`ud said, "Like forts.'' Ibn `Abbas, Mujahid, Qatadah and Malik who reported from Zayd bin Aslam and others said, "This means the trunk of trees.''

﴿ كَأَنَّهُ ۥ جِمَـٰلَتٌ۬ صُفۡرٌ۬

(As if they were Sufr camels.) means, black camels. This is the view of Mujahid, Al-Hasan, Qatadah, and Ad-Dahhak, and Ibn Jarir favored this view. Ibn `Abbas Mujahid, and Sa`id bin Jubayr said about,

﴿ جِمَـٰلَتٌ۬ صُفۡرٌ۬

(Sufr camels.) "Meaning ropes of ships.''

﴿ إِنَّہَا تَرۡمِى بِشَرَرٍ۬ كَٱلۡقَصۡرِ

(Verily, it (Hell) throws sparks as Al-Qasr.) Imam Al-Bukhari recorded from Ibn `Abbas that he said: "We were directed to the timber a length of three cubits or more in order to use it for construction of buildings. We used to call it Al-Qasr.

﴿ كَأَنَّهُ ۥ جِمَـٰلَتٌ۬ صُفۡرٌ۬

(As if they were Sufr camels.) These (Jimalat) are ropes of ships that are bundled until they resemble the intestines of men.''

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Woe that Day to the deniers!)

The Inability of the Criminals to speak, make Excuses, or step forward on the Day of Judgement

Then Allah says,

﴿ هَـٰذَا يَوۡمُ لَا يَنطِقُونَ

(That will be a Day when they shall not speak,) meaning, they will not speak.

﴿ وَلَا يُؤۡذَنُ لَهُمۡ فَيَعۡتَذِرُونَ

(And they will not be permitted to put forth any excuse.) meaning, they will not be able to speak, nor will they be granted permission to speak so that they can make excuses. Rather, the proof will be established against them, and they will be called upon to speak about the wrong that they did, but they will not be able to say anything. The courts of the Day of Judgement will occur in stages. Sometimes the Lord informs of this stage and sometimes He informs of that stage. This is to show the terrors and calamities of that Day. Thus, after all the details of this discussion, He says:

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Woe that Day to the deniers!) Then Allah says,

﴿ هَـٰذَا يَوۡمُ ٱلۡفَصۡلِ‌ۖ جَمَعۡنَـٰكُمۡ وَٱلۡأَوَّلِينَ فَإِن كَانَ لَكُمۡ كَيۡدٌ۬ فَكِيدُونِ

(That will be a Day of Decision! We have brought you and the men of old together! So if you have a plot, use it against Me!) This is an address from the Creator to His servants. He says to them,

﴿ هَـٰذَا يَوۡمُ ٱلۡفَصۡلِ‌ۖ جَمَعۡنَـٰكُمۡ وَٱلۡأَوَّلِينَ

(That will be a Day of Decision! We have brought you and the men of old together!) meaning, He will gather all of them by His power on one common plane, He will make them hear the caller and He will cause them to see. Then He says,

﴿ فَإِن كَانَ لَكُمۡ كَيۡدٌ۬ فَكِيدُونِ

(So, if you have a plot, use it against Me!) This is a serious threat and a harsh warning. It means, `if you are able to save yourselves from being seized by Me, and rescue yourselves from My ruling, then do so. But you are certainly not able to do so.' This is as Allah says,

﴿ يَـٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ فَٱنفُذُواْ‌ۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَـٰنٍ۬

(O assembly of Jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!) (55:33) Allah also says,

﴿ وَلَا تَضُرُّونَهُ ۥ شَيۡـًٔا‌ۚ

(And you will not harm Him in the least.) (11:57) It is narrated in a Hadith (that Allah said),

« يَا عِبَادِي، إِنَّكُمْ لَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي، وَلَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي »

("O My servants! You all can never attain My benefit and thereby benefit Me, and you all can never attain My harm and thereby harm Me.'')

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى ظِلَـٰلٍ۬ وَعُيُونٍ۬ وَفَوَٲكِهَ مِمَّا يَشۡتَہُونَ كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ إِنَّا كَذَٲلِكَ نَجۡزِى ٱلۡمُحۡسِنِينَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ كُلُواْ وَتَمَتَّعُواْ قَلِيلاً إِنَّكُم مُّجۡرِمُونَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ وَإِذَا قِيلَ لَهُمُ ٱرۡكَعُواْ لَا يَرۡكَعُونَ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ فَبِأَىِّ حَدِيثِۭ بَعۡدَهُ ۥ يُؤۡمِنُونَ

(41. Verily, those who had Taqwa, shall be amidst shades and springs.) (42. And fruits, such as they desire.) (43. "Eat and drink comfortably for that which you used to do.'') (44. Verily, thus We reward the Muhsinin.) (45. Woe that Day to the deniers!) (46. Eat and enjoy yourselves for a little while. Verily, you are criminals.) (47. Woe that Day to the deniers!) (48. And when it is said to them: "Bow down yourself!'' They bow not down.) (49. Woe that Day to the deniers!) (50. Then in what statement after this will they believe) r camels.) These (Jimalat) are ropes of ships that are bundled until they resemble the intestines of men.''

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

** (Woe that Day to the deniers!) **
(41. Verily, those who had Taqwa, shall be amidst shades and springs.) (42. And fruits, such as they desire.) (43. "Eat and drink comfortably for that which you used to do.'') (44. Verily, thus We reward the Muhsinin.) (45. Woe that Day to the deniers!) (46. Eat and enjoy yourselves for a little while. Verily, you are criminals.) (47. Woe that Day to the deniers!) (48. And when it is said to them: "Bow down yourself!'' They bow not down.) (49. Woe that Day to the deniers!)(50. Then in what statement after this will they believe)

The Final Abode for Those Who have Taqwa

Allah informs that His servants who have Taqwa and worship Him by performing the obligations and abandoning the forbidden things, will be in gardens and springs on the Day of Judgement. This means they will be in the opposite condition of the wretched people, who will be in shades of Al-Yahmum, which is purtrid, black smoke. Allah says,

﴿ وَفَوَٲكِهَ مِمَّا يَشۡتَہُونَ

(And fruits, such as they desire.) meaning, and from other types of fruits, they will have whatever they request.

﴿ كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ

(Eat and drink comfortably for that which you used to do.) meaning, this will be said to them out of kindness for them. Reestablishing what He has previously mentioned, Allah says;

﴿ إِنَّا كَذَٲلِكَ نَجۡزِى ٱلۡمُحۡسِنِينَ

(Verily, thus We reward the Muhsinin.) meaning, `this is Our reward for whoever does good deeds.'

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Woe that Day to the deniers!)

A Threat for Whoever denies the Day of Judgement

Allah says,

﴿ كُلُواْ وَتَمَتَّعُواْ قَلِيلاً إِنَّكُم مُّجۡرِمُونَ

(Eat and enjoy yourselves for a little while. Verily, you are criminals.) This is an address to the deniers of the Day of Judgement. It is commanding them with a command of threat and intimidation. Allah says,

﴿ كُلُواْ وَتَمَتَّعُواْ قَلِيلاً

(Eat and enjoy yourselves for a little while.) meaning, for a period of time that is short, small and brief.

﴿ إِنَّكُم مُّجۡرِمُونَ

(Verily, you are criminals.) meaning, then you all will be driven to the fire of Hell which has already been mentioned.

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Woe that Day to the deniers!) This is similar to Allah's statement,

﴿ نُمَتِّعُهُمۡ قَلِيلاً۬ ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِيظٍ۬

(We let them enjoy for a little while, then in the end We shall oblige them to a great torment.) (31:24) Allah also says,

﴿ قُلۡ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ مَتَـٰعٌ۬ فِى ٱلدُّنۡيَا ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَ ٱلشَّدِيدَ بِمَا ڪَانُواْ يَكۡفُرُونَ

(Verily, those who invent a lie against Allah, will never be successful. (A brief) enjoyment in this world! And then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve.) (10:69,70) Then Allah says,

﴿ وَإِذَا قِيلَ لَهُمُ ٱرۡكَعُواْ لَا يَرۡكَعُونَ

(And when it is said to them: "Bow down yourself!'' They bow not down.) meaning, when these ignorant disbelievers are ordered to pray with the congregation (of believers), they refuse and turn away from it arrogantly. Thus, Allah says,

﴿ وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ

(Woe that Day to the deniers!) Then Allah says,

﴿ فَبِأَىِّ حَدِيثِۭ بَعۡدَهُ ۥ يُؤۡمِنُونَ

(Then in what statement after this will they believe) meaning, if they do not believe in this Qur'an, then what talk will they believe in This is as Allah says,

﴿ فَبِأَىِّ حَدِيثِۭ بَعۡدَ ٱللَّهِ وَءَايَـٰتِهِۦ يُؤۡمِنُونَ

(Then in which speech after Allah and His Ayat will they believe) (45: 6) This is the end of the Tafsir of Surat Al-Mursalat, and all praise and thanks are due to Allah. He is the Giver of success and security.