;
The Command of Allah was merely that They make their Religion solely for Him

Allah says,

﴿ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ

(And they were commanded not, but that they should worship Allah, making religion purely for Him alone,) This is similar to Allah's statement,

﴿ وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيۡهِ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۟ فَٱعۡبُدُونِ

(And We did not send any Messenger before you but We revealed to him: La ilaha illa Ana.) (21:25) Thus, Allah says,

﴿ حُنَفَآءَ

(Hunafa'), meaning, avoiding Shirk and being truly devout to Tawhid. This is like Allah's statement,

﴿ وَلَقَدۡ بَعَثۡنَا فِى ڪُلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَ‌ۖ

(And Verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah, and avoid the Taghut (false deities).'') (16:36) A discussion of the word Hanif has already been mentioned previously and in Surat Al-An`am, so there is no need to repeat it here.

﴿ وَيُقِيمُواْ ٱلصَّلَوٰةَ

(and perform Salah) And this is the best of the physical forms of worship.

﴿ وَيُؤۡتُواْ ٱلزَّكَوٰةَ‌ۚ

(and give Zakah,) This is doing good to the poor and the needy.

﴿ وَذَٲلِكَ دِينُ ٱلۡقَيِّمَةِ

(and that is the right religion.) meaning, the upright and just religion, or the nation that is straight and balanced.

﴿ إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَٱلۡمُشۡرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيہَآ‌ۚ أُوْلَـٰٓٮِٕكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أُوْلَـٰٓٮِٕكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِ جَزَآؤُهُمۡ عِندَ رَبِّہِمۡ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۖ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ‌ۚ ذَٲلِكَ لِمَنۡ خَشِىَ رَبَّهُ ۥ

(6. Verily, those who disbelieve from among the People of the Scripture and idolaters, will abide in the fire of Hell. They are the worst of creatures.) (7. Verily, those who believe and do righteous good deeds, they are the best of creatures.) (8. Their reward with their Lord is Eternal Gardens, underneath which rivers flow. They will abide therein forever, Allah will be pleased with them, and they well-pleased with Him. That is for him who fears his Lord.)

Mentioning the Worse and Best of Creation and Their Recompense

Allah informs of what will happen to the wicked disbelievers among the People of the Scripture and the idolaters who oppose the Allah's divinely revealed Books and the Prophets whom He sent. He says that they will be in the fire of Hell on the Day of Judgment and they will abide therein forever. This means that they will remain in it and they will have no way out of it and they will not cease being in it.

﴿ أُوْلَـٰٓٮِٕكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِ

(They are the worst of creatures.) meaning, they are the worst creation that Allah has fashioned and created. Then Allah informs about the situation of the righteous people who believed in their hearts and performed righteous deeds with their bodies. He says that they are the best of creation. Abu Hurayrah and a group of the scholars have used this Ayah as a proof that the believers have a status among the creatures that is better than the angels. This is because Allah says,

﴿ أُوْلَـٰٓٮِٕكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِ

(They are the best of creatures.) Then Allah says,

﴿ جَزَآؤُهُمۡ عِندَ رَبِّہِمۡ

(Their reward with their Lord) meaning, on the Day of Judgment.

﴿ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۖ

(is Eternal Gardens underneath which rivers flow. They will abide therein forever,) meaning, having no end, no break and no conclusion.

﴿ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ‌ۚ

(Allah will be pleased with them, and they well-pleased with Him.) The condition of Him being pleased with them is more illustrious than all of the everlasting delights that they will be given.

﴿ وَرَضُواْ عَنۡهُ‌ۚ

(and they well-pleased with Him.) Due to the comprehensive favors He has given them. Then Allah says,

﴿ ذَٲلِكَ لِمَنۡ خَشِىَ رَبَّهُ ۥ

(That is for him who fears his Lord.) meaning, this is the reward that will be attained by those who revere Allah and fear Him as He deserves to be feared. This is the person who worships Allah as if he sees Him, and he knows that even though he does not see Him, indeed Allah sees him. Imam Ahmad recorded from Abu Hurayrah that the Messenger of Allah said,

« أَلَا أُخْبِرُكُمْ بِخَيْرِ الْبَرِيَّةِ؟ »

(Shall I not inform you of the best of creation) They said, "Of course, O Messenger of Allah!'' He said,

« رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ، كُلَّمَا كَانَتْ هَيْعَةٌ اسْتَوَى عَلَيْهِ. أَلَا أُخْبِرُكُمْ بِخَيْرِ الْبَرِيَّة »

(A man who takes the reins of his horse in the way of Allah, and whenever there is a fearful cry from the enemy, he climbs upon it. Shall I not inform you of the best of creation) They said, "Of course, O Messenger of Allah!'' He said,

« رَجُلٌ فِي ثُلَّةٍ مِنْ غَنَمِهِ، يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ. أَلَا أُخْبِرُكُمْ بِشَرِّ الْبَرِيَّةِ؟ »

(A man who has a flock of sheep and he establishes the prayer and gives the obligatory charity. Shall I not inform you of the worst of creation) They said, "Of course.'' He said,

« الَّذِي يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِه »

(The person who is asked by Allah and he does not give by Him.) This is the end of the Tafsir of Surat Lam Yakun (Al-Bayyinah), and all praise and thanks are due to Allah.

The Virtues of Surat Az-Zalzalah

Imam Ahmad recorded from `Abdullah bin `Amr that he said, "A man came to the Messenger of Allah and said, `Teach me what to recite, O Messenger of Allah!' The Prophet said,

« اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ الر »

(Recite three from those﴿ which begin with the letters Alif, Lam, Ra'). The man then said to him, `I have become old in age, my heart has hardened and my tongue has become harsh.' The Prophet said,

« فَاقْرَأْ مِنْ ذَوَاتِ حم »

(Then recite from those﴿ which begin with the letters Ha-Mim.) The man said the same thing as he had said before, so the Prophet said,

« اقْرَأْ ثَلَاثًا مِنَ الْمُسَبِّحَات »

(Recite three from the Musabbihat.) The man again said the same thing as he had said before. Then the man said, `Rather give me something to recite that is comprehensive (of all of these), O Messenger of Allah.' So the Prophet told him to recite

﴿ إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَا

(When the earth quakes with its Zilzal.) Then when he (the Prophet) finished reciting the Surah to him the man said, `By He Who has sent you with the truth as a Prophet, I will never add anything else to it.' Then the man turned away and left, and the Prophet said,

« أَفْلَحَ الرُّوَيْجِلُ، أَفْلَحَ الرُّوَيْجِل »

(The little man has been successful, the little man has been successful.) Then the Prophet said,

« عَلَيَّ بِه »

(Bring him back to me.) So the man came to him and the Prophet said to him,

« أُمِرْتُ بِيَوْمِ الْأَضْحَى جَعَلَهُ اللهُ عِيدًا لِهَذِهِ الْأُمَّة »

(I have also been commanded to celebrate `Id Al-Adha, which Allah has made a celebration for this Ummah.) The man said `What do you think if I am only able to acquire a borrowed milking she-camel -- should I slaughter it?' The Prophet said,

« لَا، وَلَكِنَّكَ تَأْخُذُ مِنْ شَعْرِكَ وَتُقَلِّمُ أَظَافِرَكَ وَتَقُصُّ شَارِبَكَ وَتَحْلِقُ عَانَتَكَ فَذَاكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللهِ عَزَّ وَجَل »

(No. But you should cut your hair, clip your nails, trim your mustache, shave your pubic area and that will be the completion of your sacrifice with Allah, the Mighty and Majestic.)'' Abu Dawud and An-Nasa'i recorded this (Hadith.

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَا وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَا وَقَالَ ٱلۡإِنسَـٰنُ مَا لَهَا يَوۡمَٮِٕذٍ۬ تُحَدِّثُ أَخۡبَارَهَا بِأَنَّ رَبَّكَ أَوۡحَىٰ لَهَا يَوۡمَٮِٕذٍ۬ يَصۡدُرُ ٱلنَّاسُ أَشۡتَاتً۬ا لِّيُرَوۡاْ أَعۡمَـٰلَهُمۡ فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرً۬ا يَرَهُ ۥ وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ۬ شَرًّ۬ا يَرَهُ ۥ

(1. When the earth quakes with its Zilzal.) (2. And when the earth throws out its burdens.) (3. And man will say: "What is the matter with it'') (4. That Day it will declare its information.) (5. Because your Lord will inspire it.) (6. That Day mankind will proceed in scattered groups that they may be shown their deeds.) (7. So, whosoever does good equal to the weight of a speck of dust shall see it.) (8. And whosoever does evil equal to the weight of a speck of dust shall see it.)

The Day of Judgement, what will take place during it, the Condition of the Earth and the Condition of the People

Ibn `Abbas said,

﴿ إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَا

(When the earth quakes with its Zilzal.) "This means that it will move from beneath it.''

﴿ وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَا

(And when the earth throws out its burdens.) meaning, it will throw forth that which is in it of the dead. More than one of the Salaf have said this and it is similar to Allah's statement,

﴿ يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّڪُمۡ‌ۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَىۡءٌ عَظِيمٌ۬

(O mankind! Have Taqwa of your Lord! Verily, the earthquake (Zalzalah) of the Hour is a terrible thing.) (22:1) This is also similar to His saying,

﴿ وَإِذَا ٱلۡأَرۡضُ مُدَّتۡ وَأَلۡقَتۡ مَا فِيہَا وَتَخَلَّتۡ

(And when the earth is stretched forth, and has cast out all that was in it and became empty.) (84:3-4) Muslim recorded in his Sahih from Abu Hurayrah that the Messenger of Allah said,

« تُلْقِي الْأَرْضُ أَفْلَاذَ كَبِدِهَا أَمْثَالَ الْأُسْطُوَانِ مِنَ الذَّهَبِ وَالْفِضَّةِ، فَيَجِيءُ الْقَاتِلُ فَيَقُولُ فِي هَذَا قَتَلْتُ، وَيَجِيءُ الْقَاطِعُ فَيَقُولُ فِي هَذَا قَطَعْتُ رَحِمِي، وَيَجِيءُ السَّارِقُ فَيَقُولُ: فِي هَذَا قُطِعَتْ يَدِي، ثُمَّ يَدَعُونَهُ فَلَا يَأْخُذُونَ مِنْهُ شَيْئًا »

(The earth will throw out the pieces of its liver (its contents). Gold and silver will come out like columns. A murderer will come and say, `I killed for this' The one who broke the ties of kinship will say, `For this I severed the ties of kinship' The thief will say, `For this I got my hands amputated' Then they will leave it there and no one will take anything from it.)'' Then Allah says,

﴿ وَقَالَ ٱلۡإِنسَـٰنُ مَا لَهَا

(And man will say: "What is the matter with it'') meaning, he will be baffled by its situation after it used to be stable, settled and firm, and he used to be settled upon its surface. This refers to the alteration of the state of things and the earth moving and shaking. There will come to it inescapable quaking that Allah prepared for it. Then it will throw out its dead people -- from the first to the last generations. At that time the people will be baffled by the events and the earth changing into other than the earth, and the heavens as well. Then they will be presented before Allah, the One, the Irresistible. Concerning Allah's statement,

﴿ يَوۡمَٮِٕذٍ۬ تُحَدِّثُ أَخۡبَارَهَا

(That Day it will declare its information.) meaning, it will speak of what the people did upon its surface. Imam Ahmad, At-Tirmidhi and Abu `Abdur-Rahman An-Nasa'i all recorded a Hadith from Abu Hurayrah - and in the wording of An-Nasa'i's version it states -- that he said, "The Messenger of Allah recited this Ayah,

﴿ يَوۡمَٮِٕذٍ۬ تُحَدِّثُ أَخۡبَارَهَا

(That Day it will declare its information.) Then he said,

« أَتَدْرُونَ مَا أَخْبَارُهَا؟ »

(Do you know what is its information) They said, `Allah and His Messenger know best.' He said,

« فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ وَأَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا أَنْ تَقُولَ: عَمِلَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا، فَهَذِهِ أَخْبَارُهَا »

(Verily, its information is that it will testify against every male and female servant, about what they did upon its surface. It will say that he did such and such on such and such day. So this is its information.)'' Then At-Tirmidhi said, "This Hadith is Sahih Gharib.'' Concerning Allah's statement,

﴿ بِأَنَّ رَبَّكَ أَوۡحَىٰ لَهَا

(Because your Lord will inspire it.) It is apparent that the implied meaning here is that He will permit it (the earth). Shabib bin Bishr narrated from `Ikrimah that Ibn `Abbas said,

﴿ يَوۡمَٮِٕذٍ۬ تُحَدِّثُ أَخۡبَارَهَا

(That Day it will declare its information.) "Its Lord will say to it, `Speak.' So it will speak.'' Mujahid commented (on "inspire it''), " He commands it (i.e., to speak). '' Al-Qurazi said, "He will command it to separate from them.'' Then Allah says,

﴿ يَوۡمَٮِٕذٍ۬ يَصۡدُرُ ٱلنَّاسُ أَشۡتَاتً۬ا

(That Day mankind will proceed in scattered groups (Ashtat)) meaning, they will return from the station of the Judgment in separate groups. This means that they will be divided into types and categories: between those who are miserable and those who are happy, and those who are commanded to go to Paradise and those who are commanded to go to the Hellfire. As-Suddi said, "Ashtat means sects.'' Allah said,

﴿ لِّيُرَوۡاْ أَعۡمَـٰلَهُمۡ

(that they may be shown their deeds.) meaning, so that they may act and be rewarded for what they did in this life of good and evil.

The Recompense for Every Minute Deed Therefore

Allah goes on to say,

﴿ فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرً۬ا يَرَهُ ۥ وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ۬ شَرًّ۬ا يَرَهُ ۥ

(So whosoever does good equal to the weight of a speck of dust shall see it. And whosoever does evil equal to the weight of speck of dust shall see it.) Al-Bukhari recorded from Abu Hurayrah that the Messenger of Allah said,

« الْخَيْلُ لِثَلَاثَةٍ، لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُل وِزْرٌ. فَأَمَّا الَّذِي لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللهِ فَأَطَالَ طِيَلَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ، فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ فِي الْمَرْج وَالرَّوْضَةِ كَانَ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْه وَلَمْ يُرِدْ أَنْ يَسْقِيَ بِهِ كَانَ ذَلِكَ حَسَنَاتٍ لَهُ، وَهِيَ لِذَلِكَ الرَّجُلِ أَجْرٌ. وَرَجُلٌ رَبَطَهَا تَغَنِّـيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللهِ فِي رِقَابِهَا وَلَا ظُهُورِهَا فَهِيَ لَهُ سِتْرٌ، وَرَجُلٌ رَبَطَها فَخْرًا وَرِيَاءً وَنِوَاءً فَهِيَ عَلَى ذَلِكَ وِزْر »

(The horses are for three. For one man they are a reward, for another man they are a shield, and for another man they are a burden. In reference to the man for whom they are a reward, he is the man who keeps them to be used in the way of Allah. Thus, they spend their entire life grazing in the pasture or garden (waiting in preparation for Jihad). So whatever afflicts them during that lengthy period in the pasture or garden, it will be counted as good deeds for him. Then, if their lengthy period is ended and they are used for a noble battle or two, their hoof prints and their dung are counted as good deeds for him.

When they passed through a stream from which they did drink, though he (their owner) does not intend to quench their thirst, yet, it would be counted as good deeds. Therefore, they are a reward for that man. A man who keeps them to maintain himself and to be independent of others (i.e., begging, etc.), and he does not forget the right of Allah upon their necks and their backs (i.e., their Zakah), then they are a shield for him (from the Hellfire). A man who keeps them in order to boast, brag and show off, then they are a burden for him (on Judgment Day).) So the Messenger of Allah was then asked about the donkeys and he said,

« مَا أَنْزَلَ اللهُ فِيهَا شَيْئًا إِلَّا هَذِهِ الْايَةَ الْفَاذَّةَ الْجَامِعَةَ
﴿ فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرً۬ا يَرَهُ ۥ وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ۬ شَرًّ۬ا يَرَهُ ۥ

(Allah has not revealed anything concerning them except this single, comprehensive Ayah: (So whosoever does good equal to the weight of a speck of dust shall see it. And whosoever does evil equal to the weight of speck of dust shall see it.)) Muslim also recorded this Hadith. In Sahih Al-Bukhari, it is recorded from `Adi that the Prophet said,

« اتَّــقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، وَلَوْ بِكَلِمَةٍ طَيِّـبَة »

(Fear (ward off) the Fire, even if by giving half a date in charity, and even by saying a single word of good.) In the Sahih as well, he (`Adi) narrated (from the Prophet):

« لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي، وَلَوْ أَنْ تَلْقَى أَخَاكَ وَوَجْهُكَ إِلَيْهِ مُنْـبَسِط »

(Do not under rate any good act, even if it is offering drinking water from your bucket to one who is seeking a drink, or meeting your brother with a cheerful face.) It is also recorded in the Sahih that the Prophet said,

« يَا مَعْشَرَ نِسَاءِ الْمُؤْمِنَاتِ، لَا تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسَنَ شَاة »

(O party of believing women! None of you should belittle a gift sent by your neighbor, even if it is a Firsan of a sheep.) The word Firsan in this Hadith means its hoof. In another Hadith he said,

« رُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَق »

(Give something to the beggar, even if it is a burnt hoof.) It has been reported from `A'ishah that she gave a single grape in charity and then she said, "To how much dust is it equivelent'' Imam Ahmad recorded from `Awf bin Al-Harith bin At-Tufayl that `A'ishah told him that the Prophet used to say,

« يَا عَائِشَةُ، إِيَّاكِ وَمُحَقَّرَاتِ الذُّنُوبِ، فَإِنَّ لَهَا مِنَ اللهِ طَالِبًا »

(O `A'ishah! Beware of the sins that are belittled, for indeed they will be taken account of by Allah.) This Hadith was recorded by An-Nasa'i and Ibn Majah. Imam Ahmad recorded from `Abdullah bin Mas`ud that the Messenger of Allah said,

« إِيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ، فَإِنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ حَتْى يُهْلِكْنَه »

(Beware of the sins that are belittled. For verily, they are gathered in a man until they destroy him.) And indeed the Messenger of Allah made an example of them (sins that are taken lightly) by saying that they are like a people who settle in barren land. Then their leader comes and orders the men to go out one at a time and each bring back a stick until they have gathered a large number of sticks. Then they kindled a fire and burned everything that they threw into it. This is the end of the Tafsir of Surat Idha Zulzilat (Az-Zalzalah) and all praise and thanks are due to Allah.

Which was revealed in Makkah
﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

(In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلۡعَـٰدِيَـٰتِ ضَبۡحً۬ا فَٱلۡمُورِيَـٰتِ قَدۡحً۬ا فَٱلۡمُغِيرَٲتِ صُبۡحً۬ا فَأَثَرۡنَ بِهِۦ نَقۡعً۬ا فَوَسَطۡنَ بِهِۦ جَمۡعًا إِنَّ ٱلۡإِنسَـٰنَ لِرَبِّهِۦ لَكَنُودٌ۬ وَإِنَّهُ ۥ عَلَىٰ ذَٲلِكَ لَشَہِيدٌ۬ وَإِنَّهُ ۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌ أَفَلَا يَعۡلَمُ إِذَا بُعۡثِرَ مَا فِى ٱلۡقُبُورِ وَحُصِّلَ مَا فِى ٱلصُّدُورِ إِنَّ رَبَّہُم بِہِمۡ يَوۡمَٮِٕذٍ۬ لَّخَبِيرُۢ

(1. By the `Adiyat (steeds), snorting.) (2. Striking sparks of fire.) (3. And scouring to the raid at dawn.) (4. And raise the dust in clouds the while.) (5. And penetrating forthwith as one into the midst.) (6. Verily, man is ungrateful to his Lord.) (7. And to that He bears witness.) (8. And verily, he is violent in the love of wealth.) (9. Knows he not that when the contents of the graves are poured forth) (10. And that which is in the breasts shall be made known) (11. Verily, that Day their Lord will be Well-Acquainted with them.)